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Modern science has progressed in space and light science.
In Our Vedas, nearly 70 Rishis have contributed theories in the name of ‘Dyava Prithvi’ (Heavenly earth)
These are two theories on heavenly earth. The whole theory is marked by dyava Prithvi. A list has been presented of the Rishies who have contributed to this field.

1) Kanva Meghyatithi Rishi Theorem – Rugveda – Mandal, 122 nd Sukta, 13 th, 14 th class Mantras). It is in Gayatri Metre. It has been stated here the use of land and light as electrical energy for the yadna prior to sculpture. The earth is said to be the people’s place without light. Space ships like aeroplane, rockets is mentioned as vehicles for transportation and also has asked to acquire wealth & food from there.
Yajurveda 32, 13/32/35, 21,36,13.
Atharvaveda – 18/1/1
Samhita – 3/3/10/2/3/5/11/3/4/2/4/3
Aitareya Brahmanas – 17/5/10,23/4/1
Taitriya Aranyak – 10/1/10
Nirutta – 1/32 Throw Agreed light on this subject and help us to invent other places in Vedas.

2) Angiras Kutsa Rushi Theorem – In hymns number 1/112/1 of Rigveda, composed in Jagati metre it has been suggested to acquire Ashwini science. One should praised (invent) Earth & light. Fire is mentioned as electrifying device of protection. This is mentioned in Brasmahan 4/4/21. They have suggested Rigveda 1/10/3 in hymns of Indra deity (God electricity) on heavenly Earth. The hotness of sun and the moon is also discussed. These mantras are composed in Tristoop Chhandra. In hymns of Rigveda 1/115/1 Kusta Rishi has mentioned certain things in science of Sun which are invisible to us. He has presented fundamental laws which see light & earth through fire called as chitram, Mitrasya & Verumasya.

This incidence is visiualised in yajurveda 7/42, 13/46. Samveda Poorvachik 621 Atharvaveda 13/2/35, 20/107/14.
To achieve the knowledge the following Vedic situations places are of help. Tritariya Aranyaka 1/4/43/1, 2/4/14.
Traitriya Brahmana – 2/9/7/3.
Traitariya Aranyaka – 1/7/6, 2/13/1,
Aitareya Aranyaka – 3/1
Nirul – 12/6

3) Deerghatama Rishi Theorem – Rigveda 1/159 & 4/60 Suktas – Jagat Dhanya. In the first hymn, the origin of heavenly earth, solar system, earth system from nature is desceibed.
In the 2 nd hymn the land is the form of a mother and light is in the form of father. In the 3rd hymn, Sundaras an attractive and decorative material has a spot in which light and land fundamentals are described. In the 4 th hymn light and earth are supposed to be two sisters who live together. ‘Sayoni’ rays separate them. In the 5 th mantra, gathering different dements from things in space is mentioned. This emphasizes the fact that wind system and space is originator of each and everything. In the first hymn 160 th Sukta light and land used in generation of the solar energy is described. 2nd hymns relates darkness & brightness or Krishna & shukla paksha (fortnight) with cold and hot mechanism, Which protect the living being is described. We even get description of the work where animals live.

In the 3rd Mantra, land is considered as a mother, sky is the father while the Sun is son. Agni is supposed to be procuring many things, controlling all the worlds is the sum. This power is named as Vrushabha.
In its 4 th hymns a molecule is described, named as Atham. It is very active amongst people in the earth. From this atom the sun surreal world and Land world emerge. In its 5 th hymn human beings praise the inventions of earth and sky and it also has indication of procuring food through them. In yajurveda Deerghatma Rishi has mentioned Dava Prithvi alongwith other datives and other sciences as follows –
Yajurveda 2/20 – in yash Vidnyan. by Jagat Dhand land vehicles for moving in different countries.

Yajurvedas 38/6 – Ashwini science composed in Astiti metre along with Gayatri and Tristoop Chandal, has described, that the Heaven Earth thought Pran and udaam Kriya invented rays "Rashmi" producing Madhur gun things.
Yajurveda 38/2 suggests the study of sculpture to learn defense actions. Yajurveda 38/3 describes to use Ashwini science in form like air and electricity. Yajurveda 31/3 composed in Tristoop Chhanda suggests the absorption of sun and land through Swaha mechanism of Agni Vdnyan.

4) Agastya Rishi Theorem – Agastya Rishi in the Dyava Prithvi Science (Ruchmandal’s 185 Sukta) describe heavenly earth. In its 3 hymns a man is asking 3 intelligent & knowledgeable sholars.

While mentioning Dyava Prithvi is work and procedure it is asked what is complete & What lags behind.
What is the reason and working behind the things produced in the world? How were they produced? and who knows all this?
You are world famous for knowledge, you inculcate/bear the world make it strong, and it rotates like a wheel through out day-night and appears in different forms presently. In its 2 nd hymn Dyava Prithvi is in the form of a father, who do not have legs to leave its orbit and wander away and looks after & protects the mankind who have legs.

In its 3 rd hymn – description of appropriate qualities regarding the destruction of Earth and Sun are mentioned. 6 th hymns – ‘Urvi’ the earth that holds many elements and also elements in motion.
8 th hymn – Dyava Prithvi protecting in many ways.
To discuss different subjects in different shades of definitions, the article would become lengthy. Hence there is a short list presented of the remaining sages. who contributed to Dyava Prithvi.

5) Grutsamas Rishi Theorem – Rigveda 2/32/1 – to save from difficulties during procuring food.
Rigveda 2/2/7 – In Agni Vidnyan Enriching the Dyava Prithvi through fire.
1/1/15 – Dissociating matter in the space with the help of electric energy.
2/41 sukta, mantras 19 to 21
Imaging woman – man forms sending scenes – visuals in space. He has also expanded this subject in 9/37, 9/38, in Brahmanas 5/3/21, 23/2/170. To understand other points & places from vedas we can offer to trai teriya Sanhita 1/1/11/4.

6) Wamadeo Rishi Theorem – Rigveda 4/54/6 – In Savita Sidnyan he desribes the 3 states of matter occurring everyday on Dyava Prithvi.

Rigveda 4/55/1, In vishwadeva Vidnyan, the protection of matter by wind is described (varuna) 4/56 Sukta – inclusion of shabda vidnyan in Dyava Prithvi Vidnyan. Shri Saranacharya has also described the sound of thunder in Varsha Vidnyan. This Sukta also states that sky & earth purify each other. Sam Veda Puruachik no. 622, states the philosophy of caring of earth & heavenly earth. In 611 mantra – Achieving success through - Electricity & Bruhaspati is stated here. Along with this Ajmidha Rishi has defined a shining element law for earth and upper

world. Also the discrimination of day and night taking place on Earth is explained. This belongs to Samveda – trik 1556 to 1598 and also in trik Rugveda 5/56/7 i Arthavaveda Rishi’s principles are also given in Atharvaveda 3/9/1 in the 6 th Sukta. It is also refers to the medicinal science as Dyava Earth.

7) Shanyabarhispatsa Rishi Theorem – In 6/44/24 he has explained that, Diety Indra (in Vidyut vidnyan) has an atom of Ayam, which gives light to Earth and it he himself bears the light. It has 7 different types of rays. In 6/48/22. The occurrence of natural science is explained.

8) Bharadwajo Bahispatya Rishi Theorem – Rugveda 6/18/15. In the science of lightening, it is assumed to be a very strong force in Earth and in the sky. It is composed in ‘Pati’ metre Rugveda 6/70, sut’s 6 hymns are in Jagati metre also known as Ubi. In Vedic lexican the wordswater on the earth is glorified that supreshasa created daggling gold is also stated here. This we can find in details in the Yajurveda 34/35. Dyutavati Muktana Min Triavi description of dissociation matter by wind (varuna) is also found here.

In the 2 nd hymn water being given to the men who do great work is also stated. The definition of this Mantra is in 4/2.
In its 3 rd hymn Dyava Prithvi is described as a place for freedom and also transmigration is stated.

In the 4 th hymn the water holding, helping water etc. philosophies are mentioned

This is explained in detail in Aiteriya Brahmnas 21/2/1.
In the 5 th hymn – The lightening, which performs fire rituals that give wealth and children are stated.

Yajurveda 22/41 in Dhnurvidya, philosophies about Dyava Prithvi are in metre.

It explains how Dyava Prithvi can be auspicious & holy. Is is further explained in Rigveda a 6/5/9, Rugveda 6/90 – Prukuran Samveda 319, Yajurveda 42/45, Atharvaveda.
19/49/9 – in Ratri Vidnyan (Anustoop metre)

9) Vashishta Rishi Theorem – Rugveda 1/35/5 in vishwa devta, an appeal to Dyava Prithvi to be happy is made. This is also described in 18/10/5. In Rigveda 7/44/1 Lindanatta deity Prakarya Nakshatra is made heavenly by Dadhirika Vidnyan. It includes Ashwini (Sun & moon, Hot and Cold) Usha, Simando Agni, Wealth giving lightening Vishnu, omnipresent air, Pooshram, Aurdhigasa Brahmanspati, Sun in mentioned here.
Even theories giving happiness to water and Dyava Prithvi is mentioned. Rugveda 7/52/1 – Aditya, the sun having 12 segments and water mitra, varuna, dyava earth theories show resemblance. Rugved 7/53/ 1 to 3 – Dyava Prithvi Devta Vidnyan is the generator of all imaginations and deities.
Rugveda 7/62/4 – Priya giving birth to friend varun, Apan vaya. Theories as mentioned .

10) Badhvadyo Geopayana Rishi Riveda 10/59/8/10 – It is about names of holy water and its origin Prithvi.
They state that the rays in groups of 2-2, 3-3 are coming towards earth. Which give out Praga.

11) In Rigveda 10/70/10. Apriya are said to be the protectors of food towards the heaven by earth. In Yajurveda 2/1 hymn, Prajapati describes in Jagati metre in the Agni Dnyan as to what is meant as Swaha procedure. He describes Agni as a messenger doing many errands. In Yajurveda 2/11, with the help of Patti and Trishtupa metre, with the help of Vasu, Bhadra and Aditya, different duties of heavenly earth are described. In Yajurveda 4/16 in Yadnya Vidnyan, composed in Anushtupa metre, the process of purification of space and wind by the Swaha procedure is described. In Yajurveda 4/7, the theory of lightening of fire through Swaha procedure, purpose of strengthening of education and knowledge through Brihaspati, Purification of lightning, heavenly earth and light is described. In the Yajurveda 151/17, the theories of duties of the heavenly earth and light is described. Here the metre is krutin and stara is Shadas. In Yajurveda 20/10, it is described how the heavenly earth is strengthened by the theories of imagination in the form of "Sameshi" and by the liquidified forms of matter in the form of "Kshatriya". Here the metre is Shabaree and Dyaivat. In Yajurveda 22/28, the description is done of different errands for the heavenly earth to be fulfilled in the Nakshatra Dayon Vidnyan. Here the metre is Ashtee and swar is madhyan. In Yajurveda 24/14, in the Agnayadoo devata vidnyan is described as to which Various things are imagined for which various paths. Here the theories are described as to how the Vasha, a forever glittering material, is used for the heavenly earth. Here the metre is Jayatee and swar is Nishad. In Yajurveda

24/14, in "Agnyaodayan" Vdnyan, it is mentioned as to how the birds and the acquatic animals are used for experiments. Here the metre is Shabaree and Swar is Dyaivat. In Yajurveda 25/5 it is described as to how in "Indradayo" devata Vidnyan, which action and procedures should be understood. Here we find the description of the theories of procedures for the heavenly earth. Here the metre is Krutish and Swar Madhyan.

12) Madhuchanda Rishi Theorem – In Yajurveda 6/35, in the Dyave Prithvi Vidnyan, the description of earth light knowledge is done by imagining man and woman. Here the metre is Anushtup and Swar is gandhar.

13)Gautam Righi Theorem – In Yajurveda 5/7, in soma Vidnyan, the description of that matter is described which intensifies lightening step by step. Here what type of Rntams are formed in the heavenly earth are described. Here the metre is Brihati and Jagati and Swar is Nishad. In Yajurveda 7/5 in Ishwaro Devata (in science named Madhwan) the theories of the scientific matters which are equal to the heavenly earth in lightening are mentioned. Hence the metre is pantea and Swar is Pancham. In Yajurveda 13/32, the theories of how with the help of sun and the heavenly earth the yadnya equivalent to knowledge and education is strengthened; are mentioned. More additional information can be sought in Rigveda 1/22/13 in Yajurveda 8/32, Anuwak Medhyatithee Rishi theories. The other locations of this knowledge in Vedas can be found in Taittariya 5/10, 3/5, 11/3, 1/2/9/3 and Aitereya Brahman 17/5/10 and 23/4/112/ According to Gautamo nogha Rishi theories in Indra Vidnyan (lightening) the earth and heavenly earth named "uni", metre is Panti and swar is Pancham. In Atheveda 20/35 sutras, composed in Trishtoop metre, more light is thrown on this concept.

14) Dadhyathavarna Rishi Theorem – In Yajurveda 37/3, in Heavenly earth Vidnyan, the theories of how to keep light and land in a balanced position by imagining a dapadeshika lady.

15) Ajameet Rishi Theorem – In Samaveda 1596-98 Trik 4156 Sutra, in the heavenly earth vidnyan, the theories of sparkling things between heaven and the earth, the refraining form each other, and occurance of day and night are mentioned. The metre here is Gayatri and Swar is Shadja.

16) Shambhu Rishi Theorem – In Atharvaveda 2/28/3-5, the theories of the days and nights of the living being created on this earth are mentioned with the help of Trishtoop metre.

17) Atharva Rishi Theorem – In Atharvaveda 2/29/4-5, the theories of looking after of "Evam", a living being, by the earth and sky are mentioned. Here who gives what is also described.

18) Brahma Rishi Theorem – Paramatma Vidnyan in Yajurveda 32/2, he has described as to how fast the work is done to acquire the heavenly earth. More detailed information can be obtained in the Atharvaveda 1/32, there is a description of the theories of the heavenly earth present in every matter and thing, composed in Anushtoop metre. In Atharvaveda 2/23, the moon and the organ of generation of life are described in form of the heavenly earth, in the "Vaaz" Vidnyan.

19) Mrigaroo Atharvava Theorem – In atharvaveda 4/28/1-7, the description of many theories of the unification of the sun and the earth are described. This incident is very important. Here the metre is Trishtoop, Asshtee and Jagatee. There are theories of the removal of the Atharvaveda 4/21 in the first hymn. The theories acquiring the good deeds are also stated. There is also a description of the Swaha procedure along with the heavenly earth in the Atharvaveda 5/24/4 with the help of Shabaree metre.

20) Jamadagni Rishi Theorem – He has described the theories of intelligent dieties in the Trishtoop metre in the Yajurveda 29/34 heavenly earth.

21) Mrugungira Rishi Theorem – In Atharvaveda 2/1 - / 1-8, the description of theories of races and eradication of physical diseases or oilments, and the usages of the heavenly earth alongwith water and air is given with the help of Brihati metre the description of Savita, Brahmin, Sthatee, Mitra alongwith the atom named ayan is given in the Atharvaveda 7/30/1. IN Atharvaveda 8/8/21 – 22, in the Indra (lightening) and botanic science (Vidnyan) the heavenly earth is described with the help of the Anushtoop metre. In the 22 nd hymns the knowledge is described in the form of different parts of a chariot.

22) Angiras Hiranyakam Rishi Theorem – In the Yajurveda 34/25, he has described the theories of the works done by hands in the space or in the heavenly earth with the help of the rays or in the works done by hands in the space or in the heavenly earth with the help of the rays. This description is done in the Savita science (vidnyan) with the help of Jagatee metre. The description of days and nights being taken place is also given. In the Rigveda, 1/35/9 in the Savita Vidnyan (science) with the help of Jaytee metre, the description of the theories of receptiveness of the rays named Hiranyakadi, similar to the receptiveness of the hands. Here the theories of piercing and extracting juices from the different things are described. The earth is also mentioned as the one, which is without the "Krushtone" light.

23) Sas Rishi Theorem – The Rigveda 1/52/14, in the Indra (lightening science) with the help of Jaytee metre, the heavenly earth is mentioned as of the world’s which is without and with light.

24) Vishwamitra Rishi Theorem – In Rigveda 3/3/11, in the Vaishwanar Agni Vidnyan, with the help of Pantee metre, the theories of the heavenly earth being complete with fire and water and with the help of it sun and the earth being enlightened, are described. In Rigveda 3/25/3, in Trishtoop metre, in the Agni Vidnyan, the theories of fire being the producer of all things and matters and enlightening the earth are described. In Rigveda 3/36/8, in the Agni atma Vidnyan, the heavenly earth is known from all the angles. In the Rigveda 3/30/4, in the Indra Vidyut Vidnyan the theories are described as to how the help of heavenly earth the matters, things and clouds are made stationary or made to fall by soma, and which are made to enter the heavenly earth time and often time and often by increasing the force of soma.

25) Atreya Rishi Theorem – In the Rigveda, Adi has described the following theories - how in the heavenly earth the sun rays along with the solar system are set in motion, where the sun rays are enlightened by the sky and infinite matters, wherein the atom named Asargao is present in an unending way. In Rigveda 5/51/11, the appeal is done to the scholar to kepp the heavenly earth in peace. In Rigveda 5/55/7, the theory is mentioned in the Mantrat Vidnyan, that the human being who acquire the space vehicles should never be poor.

26) Atri Rishi Theorem – In the Rigveda 5/83/8 in the Prithvi Vidnyan, with the help of the pitta metre, it is described how the earth and space are made cut by the clouds, who shower the heavenly earth.

27) Rujishwa Rishi Theorem – In the Rigveda 6/50/3, in Vishwedeva devata (scholar analysing knowledge) the theories are described as to how a lot of wealth can be acquired by the theories of friction between the earth and the space. Here the metre is Trishtoop.

28) Payoo Bharadwaj Theorem – In 6/75/10, with the help of Jayatee of lingotta devata, it is appealed to the scientists and scholars and learned, to undertake such type of experiments which will help maintain the earth more holy and auspicious.

29) Somanee Kanva Rishi Theorem – In the Rigveda 8/22/5, with the help of Brihatee metre, it is stated in the Ashwini Vidnyan, to make the experiment to use such types of aeroplanes in the space, where the driver’s seat 3,3 bindings and golden reins are being used. In the Atharvaveda 5/23/1, in the vidyut vidnyan, the theory of interdependence is stated. More elaboration can be obtained in the Atharvaveda 6/94/3 also.

30) Namaak Kaanva Rishi Theorem - In the Rigveda 8/42/2, with the help of Trishtoop metre, the theories in the Varun Vidnyan have described Varun as the protector of Anarta, the maker of the dwellings for human being in all the three worlds and protector of the three world’s and protector of the space and the earth against all the dangers and evil.

31) Tiraswee Dyutanoo Rishi Theorem – In the Rigveda 8/96/16, in the Vidyut Vidnyan, with the help of Trishtoop metre, seven pranas are mentioned which procure the life. Here the theories are described where Indra himself is said to be the one who generates the life with the help of saptamya and the one who sets in motion the matters from the space. This chapter is in Samveda. Puravadhik 326 and also in Atharvaveda 20/137/10.

32) Vasta Prikalnandan Rishi Theorem – In the Rigveda 9/68/10, in the Trishtoop metre in the pavakan son vidnyan, the theories of procurement of certain things are given. More elaboration can be obtained in the Yajurveda 12/19 Anuvak.

33) Trita Rishi Theorem – In Rigveda 10/1/7, the theories of increasing the space are mentioned with the help of Trishtoop metre. In the Rigveda 10/2/7, suvastha agni is given along with the space.

34) Havidhan Angiras Rishi Theorem – In the Rigveda 10/12/4, in the Agni Vidnyan, the theories regarding the generation of water on the heavenly earth are described.

35) Kavash Ailush Rishi Theorem – In the Rigveda 10/3/18 in the Trishtoop metre, the heavenly earth is described as the bearer of the world.

36) Lasheghanaka Rishi Theorem – In Rigveda 10/35/1, in the Vishwedeva Devata vidnyan with the help of Jagatee metre, the heavenly earth is described how with the help of the morning the living beings get the life and energy.

37) Saptagoo Rishi Theorem – In Rigveda 10/47/8, with the help of the Trishtoop metre in the Indo Vaikuntha Vidnyan, such type of wealth can be obtained from the heavenly earth in the form of rains, wherein the wish is done with the help of the lightening.

38) Gayaplata Rishi Theorem – In the Rigveda 10/63/9 in the Vishwedeva devata Vidnyan (scholars analysing knwledge) the theories are described, how Agni Mitra, Varun, wind science and the heavenly earth science are set into action. The other sources in the vedas can be obtained in Tai. Sa. 2/1/11/1, Tai. Bra 2/7/13/3, in the Rigveda 10/64/14 earth is described as the producer and guardian of all.

39) Vasu Karnee Vasuka Rishi Theorem – In the Rigveda 10/65/4, in the vishwedeva devata in the Jagatee metre, the theories are described as to how are sun, the planets and the heavenly earth are kept stationary. In 10/65/8 the theories in the nature cycle is described. In the Rigveda 10/65/4,6,9 the theories of Varun along with the help of Jayatee metre, the heavenly earth, Rutu Vidnyan, Indra, Vishnu, Marut, very comfortable and pleasant places. Aditya Vasunmada by the sun knowledge experts are described. In 66/6 the theories are described as to what works should be done in what types of science. In 66/9 the theories are described, where what types of acts are being taken place, when Indra works along with the heavenly earth.

40) Sumitra Vahyashwa Rishi Theorem – In the Rigveda 10/70/12, Theories are described as to how the knowledge of molecules is attained by the groups of twelve apriya of ampra devata, with the help of swaha kritayasha and lightening science. This chapter is also given in the Atharvaveda 20/91/1 chapter.

41) Vishwakarma Mauvan Rishi Theorem – In the Rigveda 10/81/3, in the Vishwakarma Vidnyan with the help of the Trishtoop metre, the theories are described as to how long the heavenly earth and the whole world is set into action by the active molecule named "Patatree" In this sutra in the 5 th hymn, there is a description of the theory as to how the matters stay in the superior, inferior and the medium orbit. The parts of the Whole world which produce or generate the heavenly earth are described in 10/82/1. This chapter is also given in the Yajurveda 17/19/20, 25. The hymns of Tai. Sa. 4/6/2/4 also join the other places in the vedas.

42) Kenu Rishi Theorem – 10/89/6 Indra devata – Trishtoop metre through lightening description of works, acts in space are given. This is further discussed in Niru 5/3.

43) Sharyato Manav Rishi Theorem – Ru 10/92/91 In Vishwadevata – Jagati metre through parashavsafire’s sculpture science, Dyava Prithvi’s water theories are given.

44) Stanvo Parthya Rishi Theorem – Ru 10/93/10. Vishuvdeva – Pantti netre theories giving all things wealth and food are stated.

45) Arnarma – Pramedano ve Roop Theorem – Ru 10/110/9. Indra science – tristoop chhandra in the topic of disliked deities, 12 types of fires, the dissociation of all the things by twashta Fire and also producing them is described in dyava Prithvi. Further discussed yaju, 29/34, Atharvaveda 5/12/9, Tai Vra 3/6/3/4, Niru 8/14. This stands for surya Vidnyan in Yaju 13/46.

46) Shat – Pramedano Vairup Rishi Theorem – Ru 10/113/1, in vidyut vidnyan – Chhanda Jugati through Pruthvi – through protective theory of Indra is mentioned. Theories cutting lightening are also mentioned.

47) Van Ammani Rishi Theorem – Van Ammani Deity’s Tristoop metred no. 10/125/6 Ammani power is said to be extended upto Dyava Prithvi. Atharva veda 4/30/5 also includes this.

48) Sanghri Venrupo Dharmo Va Tapat Rishi Theorem – Kra – 10/114/8, Dyava Prithvi theory states thousands of vishwadevata in Tristoop chhanda. Aitareya Brahman 6/16 also includes this.

49) Vatsav Kashyap Rishi Theorem – Yaju 7/21 som vidnyan – Jagati metre states the purification of Dyava Prithvi by some things.

50) Varun Rishi Theorem – Yajurveda 10/9 of Prajapati vidnyan – in Asti Ashti metre, human being are asked to understand theories about Dyava Prithvi (lightening and land).

51) Purogha Rishi Theorem – Yajurveda 11/17 In Agni Vidnyan – Tristoop metre, states the theory, that the rising rays and the things that are produced have a synchronisation on Dyava Prithvi.

52) Chitra Rishi theorem – Yajurveda 11/45, Agni Vidnyan – Bruhati metre states the Auspicious, happy state of Dyava Prithvi which is without sorrow.

53) Indranagari Rishi Theorem – Yaju 13/25 Rutavo deity in Jagati metre explains the changes occured in Dyava Prithvi because of the change in seasons.

54) Vishva deva Rishi Theorem – In Yaju 14/6 The science of summer season is explained in Krutish metre. Many theories about Dyavo Prithvi are mentioned.

55) Vishwadeva Rishi theorem – Yaju 14/15/16 Tava Vidnyan in Kustish metre changes occured due to seasons are stated. In Yaju 14/27 in Jagati metre the theories of fire and their white colour theorems changing according to the seasons are described and combined eith other theories of Dyava Prithvi. Yaju 14/30 Jagadeeshwaro Vidnyan - Patti metre 25 th and 27 th rank should be syncronises with Dyava Prithvi.

56) Prashar Rishi Theorem – Samveda 1253-55, Here theories with the help of some substances are mentioned. Further discussed in Rugveda 9/97/40-52 class samdev poorvachit 521 nimatta 14/17.

57) Ben Rishi Theorem – Atharvaveda 2/1/4, Brahma Atma vidnyan – Tristoop metre theories which move in Dyava Prithvi are described. It is further discussed in Yaju 21/11, Anuvak.

58) Atharva Rishi Theorem – Atharva 2/29/4-5. Trishtoop, Bahali, Pantto metre through lightening, rain, wind make the Dyava Prithvi fertile. Atharva veda 3/4/5 – Tristoop metre the wind is supposed to bring a ‘Ayom’ a nuclear substances to Dyava Prithvi.

Atharvaveda 3/15/2 – In these Atherva Rishi theorem Vishwedevata and Inrangni composed in tristoop metre, Airways are described. Also in Atharvaveda 6/551.
In Atharvaveda 4/30/5, Sarvamaya, Savatmika, Sarvadev mayee vak enter in Dyava Prithvi. From all the sides stoop metre.
Atharvaved 6/40/1 states to acquire fearless state for dyava Prithvi. Metre is Jagati.
Atharvaved 6/58/1-2 states that (lightening) stays and functions into Dyava Prithvi.

Atharvaved 6/62/1 tristoop chhanda states that sunrays purify the earth. Atharvaved 6/94/3 in Sarswati vidnyan – Anustoop metre. Through saraswati vidya you can understnd the interdependence for the existence composed in Anustoop chhanda. Atharvaved 8/9/16 Describes Kashyap Rishi, 6 seasons, piercing work, Dabi named Prithvi, under substance named Prithvi, nuclear substance named ‘Aahu’, lighted and dark worlds. Atharvaveda 9/2/20 in Kamana Vidnyan composed in tristoop metre union of Earth and water is stated Atharvaveda.
10/7/35 – Skamm, Atma vidnyan bearing of Dyava Prithvi.

Atharvaved 11/3/2 Dyava Prithvi is though of as having 32 nd hymn of this sutra is in a Question Answer form.
In Srushti Vidnyan, deity is philosophical Uchchishta, metre is Anushtoop, in Atharvaveda 11/7/2 the therems of safeguarding from universe or flood. In Atharvaveda 19/14/1 in tristoop metre there are theorems explained the sun and the earth as resting places and the key to maintain them peaceful and happy. In Atharvaveda 19/15/5 in Jagati metre Dyava Prithvi trouble free. In Atharvaveda 19/17/5 theorems protecting the Dyava Prithvi from all sides are mentioned. In Atharvaveda 19/20/4 the substances in a form of a shell doing protection are described, in the Anushtubh metre.

59) Brahma Rishi theorem – In Atharvaveda 3/31/4 there is description of theorems about the sun and the earth having separate existance.
In Atharvaveda 5/9/7 in Srushti vidnyan there is a description of sequence of Dyava Prithvi.
In Atharvaveda 6/55/1 in Jagati metre there is a description of ways in space. This is also found in Atharvaveda 3/15/2.
In Atharvaveda 8/2/14 in Jagati metre in Ayu Vidnyan theorems regarding the soothing of organs of the body are mentioned.

In Atharvaveda 9/4/10 in Rushabh Vidnyan Brihaspati and Savita have given theorems about the growth of sun and earth in the form of food.
In Atharvaveda 11/5/4 the idea of Brahmachari is imagined and the concered theories are mentioned. In 11/5/9 this is further described.
In Atharvaveda 13/1/5 to 7 Saga Brahma has described theorems about measurement of all objects. In Atharvaveda 13/2/26 there are theorems about origin of sun and earth. This chapter is also found in Yajurveda 17/19 number 10/81/3, Tai Sam 4/6/2/1 and Nis 10/26.
In Atharvaveda 13/2/35 the fire theorem called chitram which completes the Dyava Prithvi is mentioned. This chapter is also found in Atharvaveda 20/107/13. In Atarvaveda 13/3/4 there are theorems about oxygen heating the sun land. In Atharvaveda 13/3/1 there is a description of a glowing substance called ‘Patanga’. In Atharvaveda 19/9/1 there are directions for making the Dyava Prithvi peaceful.

60) Gautam Rishi Theorem – In Atharvaveda 4/6/2 there is a description of seven sindhava theorems along with Dyava Prithvi.

61) Mrugar Rishi Theorem – In Atharvaveda 4/26/1-7 in tristoop, Ashti, Jagati metre there are lot of theorems of keeping the earth beautiful. There are also theorems about rays and plants obtaining many substances.

62) Adira Rishi Theorem – In Atharvaveda 5/12/9 there is a description of Apriyo deity with Dyava Prithvi. This chapter is also found in 10/110/4 Yajurveda 29/34 Tai Brah 3/6/3/4 Nim 8/17.

63) Kanva Rishi Theorem – In Atharvaveda 5/23/1 there is a statement about clouds and fire combined in Saraswati Vidya. This is also found in Atharvaveda 6/94/3.

64) Shounak Rishi Theorem – In Atharvaveda 10/102/1 there is a description of theorems about destruction of death.

65) Shukra Rishi Theorem – In Atharvaveda 8/5/3.6 there is description of solutions to avoid hindrances in Krutya dooshan science. The metre used here is Jagato and Bruhati. In Atharvaveda 8/5/18 there is description of ‘Kavach’ theorems for protection from of obstacles from universe.

) Surya Savita Rishi Theorem – In Atharvaveda 14/1/54 there are theorems about Indragni, Dyava Prithvi Mitravaruma, Matarishva, Brihaspati, Aum, Maga, Brahma. In Atharvaveda 14/5/45 their are theorems of things giving happiness as a result of motion of the earth and putting into yuse the seven steams of water, in universe is described.

67) Yama Rishi Theorem – In Atharvaveda 16/8/26 in the Dashawapna Nashanama science there are theorems about Dyava Prithvi in Brihati Metre.

68) Ayashcha Rushi Theorem – In Atharvaveda 20/91/12 in Brihaspati science there are theorems reagarding protection from the seven theorems of lightening and clouds by Dyava Prithvi. This chapter is also found in 10/67/12.

In this way we can see that there are so many theorems about Dyava Prithvi described by so may Rishis. We can make a remarkable progress, if our country decides to make use of this wonderful treasure of vedic literature. In spite of there being so many vedic scholars and saints in this country. Indian universities are not giving this subject a suitable place in the curriculum, and this is surprising! It is very unfortunatre that inspite of spending cores of rupees on sanskrit education, we havn’t been able to gain knowledge from vedic literature yet.


???

Modern science has progressed in space and light science.
In Our Vedas, nearly 70 Rishis have contributed theories in the name of ‘Dyava Prithvi’ (Heavenly earth)
These are two theories on heavenly earth. The whole theory is marked by dyava Prithvi. A list has been presented of the Rishies who have contributed to this field.

1) Kanva Meghyatithi Rishi Theorem – Rugveda – Mandal, 122 nd Sukta, 13 th, 14 th class Mantras). It is in Gayatri Metre. It has been stated here the use of land and light as electrical energy for the yadna prior to sculpture. The earth is said to be the people’s place without light. Space ships like aeroplane, rockets is mentioned as vehicles for transportation and also has asked to acquire wealth & food from there.
Yajurveda 32, 13/32/35, 21,36,13.
Atharvaveda – 18/1/1
Samhita – 3/3/10/2/3/5/11/3/4/2/4/3
Aitareya Brahmanas – 17/5/10,23/4/1
Taitriya Aranyak – 10/1/10
Nirutta – 1/32 Throw Agreed light on this subject and help us to invent other places in Vedas.

2) Angiras Kutsa Rushi Theorem – In hymns number 1/112/1 of Rigveda, composed in Jagati metre it has been suggested to acquire Ashwini science. One should praised (invent) Earth & light. Fire is mentioned as electrifying device of protection. This is mentioned in Brasmahan 4/4/21. They have suggested Rigveda 1/10/3 in hymns of Indra deity (God electricity) on heavenly Earth. The hotness of sun and the moon is also discussed. These mantras are composed in Tristoop Chhandra. In hymns of Rigveda 1/115/1 Kusta Rishi has mentioned certain things in science of Sun which are invisible to us. He has presented fundamental laws which see light & earth through fire called as chitram, Mitrasya & Verumasya.

This incidence is visiualised in yajurveda 7/42, 13/46. Samveda Poorvachik 621 Atharvaveda 13/2/35, 20/107/14.
To achieve the knowledge the following Vedic situations places are of help. Tritariya Aranyaka 1/4/43/1, 2/4/14.
Traitriya Brahmana – 2/9/7/3.
Traitariya Aranyaka – 1/7/6, 2/13/1,
Aitareya Aranyaka – 3/1
Nirul – 12/6

3) Deerghatama Rishi Theorem – Rigveda 1/159 & 4/60 Suktas – Jagat Dhanya. In the first hymn, the origin of heavenly earth, solar system, earth system from nature is desceibed.
In the 2 nd hymn the land is the form of a mother and light is in the form of father. In the 3rd hymn, Sundaras an attractive and decorative material has a spot in which light and land fundamentals are described. In the 4 th hymn light and earth are supposed to be two sisters who live together. ‘Sayoni’ rays separate them. In the 5 th mantra, gathering different dements from things in space is mentioned. This emphasizes the fact that wind system and space is originator of each and everything. In the first hymn 160 th Sukta light and land used in generation of the solar energy is described. 2nd hymns relates darkness & brightness or Krishna & shukla paksha (fortnight) with cold and hot mechanism, Which protect the living being is described. We even get description of the work where animals live.

In the 3rd Mantra, land is considered as a mother, sky is the father while the Sun is son. Agni is supposed to be procuring many things, controlling all the worlds is the sum. This power is named as Vrushabha.
In its 4 th hymns a molecule is described, named as Atham. It is very active amongst people in the earth. From this atom the sun surreal world and Land world emerge. In its 5 th hymn human beings praise the inventions of earth and sky and it also has indication of procuring food through them. In yajurveda Deerghatma Rishi has mentioned Dava Prithvi alongwith other datives and other sciences as follows –
Yajurveda 2/20 – in yash Vidnyan. by Jagat Dhand land vehicles for moving in different countries.

Yajurvedas 38/6 – Ashwini science composed in Astiti metre along with Gayatri and Tristoop Chandal, has described, that the Heaven Earth thought Pran and udaam Kriya invented rays "Rashmi" producing Madhur gun things.
Yajurveda 38/2 suggests the study of sculpture to learn defense actions. Yajurveda 38/3 describes to use Ashwini science in form like air and electricity. Yajurveda 31/3 composed in Tristoop Chhanda suggests the absorption of sun and land through Swaha mechanism of Agni Vdnyan.

4) Agastya Rishi Theorem – Agastya Rishi in the Dyava Prithvi Science (Ruchmandal’s 185 Sukta) describe heavenly earth. In its 3 hymns a man is asking 3 intelligent & knowledgeable sholars.

While mentioning Dyava Prithvi is work and procedure it is asked what is complete & What lags behind.
What is the reason and working behind the things produced in the world? How were they produced? and who knows all this?
You are world famous for knowledge, you inculcate/bear the world make it strong, and it rotates like a wheel through out day-night and appears in different forms presently. In its 2 nd hymn Dyava Prithvi is in the form of a father, who do not have legs to leave its orbit and wander away and looks after & protects the mankind who have legs.

In its 3 rd hymn – description of appropriate qualities regarding the destruction of Earth and Sun are mentioned. 6 th hymns – ‘Urvi’ the earth that holds many elements and also elements in motion.
8 th hymn – Dyava Prithvi protecting in many ways.
To discuss different subjects in different shades of definitions, the article would become lengthy. Hence there is a short list presented of the remaining sages. who contributed to Dyava Prithvi.

5) Grutsamas Rishi Theorem – Rigveda 2/32/1 – to save from difficulties during procuring food.
Rigveda 2/2/7 – In Agni Vidnyan Enriching the Dyava Prithvi through fire.
1/1/15 – Dissociating matter in the space with the help of electric energy.
2/41 sukta, mantras 19 to 21
Imaging woman – man forms sending scenes – visuals in space. He has also expanded this subject in 9/37, 9/38, in Brahmanas 5/3/21, 23/2/170. To understand other points & places from vedas we can offer to trai teriya Sanhita 1/1/11/4.

6) Wamadeo Rishi Theorem – Rigveda 4/54/6 – In Savita Sidnyan he desribes the 3 states of matter occurring everyday on Dyava Prithvi.

Rigveda 4/55/1, In vishwadeva Vidnyan, the protection of matter by wind is described (varuna) 4/56 Sukta – inclusion of shabda vidnyan in Dyava Prithvi Vidnyan. Shri Saranacharya has also described the sound of thunder in Varsha Vidnyan. This Sukta also states that sky & earth purify each other. Sam Veda Puruachik no. 622, states the philosophy of caring of earth & heavenly earth. In 611 mantra – Achieving success through - Electricity & Bruhaspati is stated here. Along with this Ajmidha Rishi has defined a shining element law for earth and upper

world. Also the discrimination of day and night taking place on Earth is explained. This belongs to Samveda – trik 1556 to 1598 and also in trik Rugveda 5/56/7 i Arthavaveda Rishi’s principles are also given in Atharvaveda 3/9/1 in the 6 th Sukta. It is also refers to the medicinal science as Dyava Earth.

7) Shanyabarhispatsa Rishi Theorem – In 6/44/24 he has explained that, Diety Indra (in Vidyut vidnyan) has an atom of Ayam, which gives light to Earth and it he himself bears the light. It has 7 different types of rays. In 6/48/22. The occurrence of natural science is explained.

8) Bharadwajo Bahispatya Rishi Theorem – Rugveda 6/18/15. In the science of lightening, it is assumed to be a very strong force in Earth and in the sky. It is composed in ‘Pati’ metre Rugveda 6/70, sut’s 6 hymns are in Jagati metre also known as Ubi. In Vedic lexican the wordswater on the earth is glorified that supreshasa created daggling gold is also stated here. This we can find in details in the Yajurveda 34/35. Dyutavati Muktana Min Triavi description of dissociation matter by wind (varuna) is also found here.

In the 2 nd hymn water being given to the men who do great work is also stated. The definition of this Mantra is in 4/2.
In its 3 rd hymn Dyava Prithvi is described as a place for freedom and also transmigration is stated.

In the 4 th hymn the water holding, helping water etc. philosophies are mentioned

This is explained in detail in Aiteriya Brahmnas 21/2/1.
In the 5 th hymn – The lightening, which performs fire rituals that give wealth and children are stated.

Yajurveda 22/41 in Dhnurvidya, philosophies about Dyava Prithvi are in metre.

It explains how Dyava Prithvi can be auspicious & holy. Is is further explained in Rigveda a 6/5/9, Rugveda 6/90 – Prukuran Samveda 319, Yajurveda 42/45, Atharvaveda.
19/49/9 – in Ratri Vidnyan (Anustoop metre)

9) Vashishta Rishi Theorem – Rugveda 1/35/5 in vishwa devta, an appeal to Dyava Prithvi to be happy is made. This is also described in 18/10/5. In Rigveda 7/44/1 Lindanatta deity Prakarya Nakshatra is made heavenly by Dadhirika Vidnyan. It includes Ashwini (Sun & moon, Hot and Cold) Usha, Simando Agni, Wealth giving lightening Vishnu, omnipresent air, Pooshram, Aurdhigasa Brahmanspati, Sun in mentioned here.
Even theories giving happiness to water and Dyava Prithvi is mentioned. Rugveda 7/52/1 – Aditya, the sun having 12 segments and water mitra, varuna, dyava earth theories show resemblance. Rugved 7/53/ 1 to 3 – Dyava Prithvi Devta Vidnyan is the generator of all imaginations and deities.
Rugveda 7/62/4 – Priya giving birth to friend varun, Apan vaya. Theories as mentioned .

10) Badhvadyo Geopayana Rishi Riveda 10/59/8/10 – It is about names of holy water and its origin Prithvi.
They state that the rays in groups of 2-2, 3-3 are coming towards earth. Which give out Praga.

11) In Rigveda 10/70/10. Apriya are said to be the protectors of food towards the heaven by earth. In Yajurveda 2/1 hymn, Prajapati describes in Jagati metre in the Agni Dnyan as to what is meant as Swaha procedure. He describes Agni as a messenger doing many errands. In Yajurveda 2/11, with the help of Patti and Trishtupa metre, with the help of Vasu, Bhadra and Aditya, different duties of heavenly earth are described. In Yajurveda 4/16 in Yadnya Vidnyan, composed in Anushtupa metre, the process of purification of space and wind by the Swaha procedure is described. In Yajurveda 4/7, the theory of lightening of fire through Swaha procedure, purpose of strengthening of education and knowledge through Brihaspati, Purification of lightning, heavenly earth and light is described. In the Yajurveda 151/17, the theories of duties of the heavenly earth and light is described. Here the metre is krutin and stara is Shadas. In Yajurveda 20/10, it is described how the heavenly earth is strengthened by the theories of imagination in the form of "Sameshi" and by the liquidified forms of matter in the form of "Kshatriya". Here the metre is Shabaree and Dyaivat. In Yajurveda 22/28, the description is done of different errands for the heavenly earth to be fulfilled in the Nakshatra Dayon Vidnyan. Here the metre is Ashtee and swar is madhyan. In Yajurveda 24/14, in the Agnayadoo devata vidnyan is described as to which Various things are imagined for which various paths. Here the theories are described as to how the Vasha, a forever glittering material, is used for the heavenly earth. Here the metre is Jayatee and swar is Nishad. In Yajurveda

24/14, in "Agnyaodayan" Vdnyan, it is mentioned as to how the birds and the acquatic animals are used for experiments. Here the metre is Shabaree and Swar is Dyaivat. In Yajurveda 25/5 it is described as to how in "Indradayo" devata Vidnyan, which action and procedures should be understood. Here we find the description of the theories of procedures for the heavenly earth. Here the metre is Krutish and Swar Madhyan.

12) Madhuchanda Rishi Theorem – In Yajurveda 6/35, in the Dyave Prithvi Vidnyan, the description of earth light knowledge is done by imagining man and woman. Here the metre is Anushtup and Swar is gandhar.

13)Gautam Righi Theorem – In Yajurveda 5/7, in soma Vidnyan, the description of that matter is described which intensifies lightening step by step. Here what type of Rntams are formed in the heavenly earth are described. Here the metre is Brihati and Jagati and Swar is Nishad. In Yajurveda 7/5 in Ishwaro Devata (in science named Madhwan) the theories of the scientific matters which are equal to the heavenly earth in lightening are mentioned. Hence the metre is pantea and Swar is Pancham. In Yajurveda 13/32, the theories of how with the help of sun and the heavenly earth the yadnya equivalent to knowledge and education is strengthened; are mentioned. More additional information can be sought in Rigveda 1/22/13 in Yajurveda 8/32, Anuwak Medhyatithee Rishi theories. The other locations of this knowledge in Vedas can be found in Taittariya 5/10, 3/5, 11/3, 1/2/9/3 and Aitereya Brahman 17/5/10 and 23/4/112/ According to Gautamo nogha Rishi theories in Indra Vidnyan (lightening) the earth and heavenly earth named "uni", metre is Panti and swar is Pancham. In Atheveda 20/35 sutras, composed in Trishtoop metre, more light is thrown on this concept.

14) Dadhyathavarna Rishi Theorem – In Yajurveda 37/3, in Heavenly earth Vidnyan, the theories of how to keep light and land in a balanced position by imagining a dapadeshika lady.

15) Ajameet Rishi Theorem – In Samaveda 1596-98 Trik 4156 Sutra, in the heavenly earth vidnyan, the theories of sparkling things between heaven and the earth, the refraining form each other, and occurance of day and night are mentioned. The metre here is Gayatri and Swar is Shadja.

16) Shambhu Rishi Theorem – In Atharvaveda 2/28/3-5, the theories of the days and nights of the living being created on this earth are mentioned with the help of Trishtoop metre.

17) Atharva Rishi Theorem – In Atharvaveda 2/29/4-5, the theories of looking after of "Evam", a living being, by the earth and sky are mentioned. Here who gives what is also described.

18) Brahma Rishi Theorem – Paramatma Vidnyan in Yajurveda 32/2, he has described as to how fast the work is done to acquire the heavenly earth. More detailed information can be obtained in the Atharvaveda 1/32, there is a description of the theories of the heavenly earth present in every matter and thing, composed in Anushtoop metre. In Atharvaveda 2/23, the moon and the organ of generation of life are described in form of the heavenly earth, in the "Vaaz" Vidnyan.

19) Mrigaroo Atharvava Theorem – In atharvaveda 4/28/1-7, the description of many theories of the unification of the sun and the earth are described. This incident is very important. Here the metre is Trishtoop, Asshtee and Jagatee. There are theories of the removal of the Atharvaveda 4/21 in the first hymn. The theories acquiring the good deeds are also stated. There is also a description of the Swaha procedure along with the heavenly earth in the Atharvaveda 5/24/4 with the help of Shabaree metre.

20) Jamadagni Rishi Theorem – He has described the theories of intelligent dieties in the Trishtoop metre in the Yajurveda 29/34 heavenly earth.

21) Mrugungira Rishi Theorem – In Atharvaveda 2/1 - / 1-8, the description of theories of races and eradication of physical diseases or oilments, and the usages of the heavenly earth alongwith water and air is given with the help of Brihati metre the description of Savita, Brahmin, Sthatee, Mitra alongwith the atom named ayan is given in the Atharvaveda 7/30/1. IN Atharvaveda 8/8/21 – 22, in the Indra (lightening) and botanic science (Vidnyan) the heavenly earth is described with the help of the Anushtoop metre. In the 22 nd hymns the knowledge is described in the form of different parts of a chariot.

22) Angiras Hiranyakam Rishi Theorem – In the Yajurveda 34/25, he has described the theories of the works done by hands in the space or in the heavenly earth with the help of the rays or in the works done by hands in the space or in the heavenly earth with the help of the rays. This description is done in the Savita science (vidnyan) with the help of Jagatee metre. The description of days and nights being taken place is also given. In the Rigveda, 1/35/9 in the Savit

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 Title : Science of lights in vedas Heavenly Earth Author : Mr Chail Bihari Goyal

Modern science has progressed in space and light science.
In Our Vedas, nearly 70 Rishis have contributed theories in the name of ‘Dyava Prithvi’ (Heavenly earth)
These are two theories on heavenly earth. The whole theory is marked by dyava Prithvi. A list has been presented of the Rishies who have contributed to this field.

1) Kanva Meghyatithi Rishi Theorem – Rugveda – Mandal, 122 nd Sukta, 13 th, 14 th class Mantras). It is in Gayatri Metre. It has been stated here the use of land and light as electrical energy for the yadna prior to sculpture. The earth is said to be the people’s place without light. Space ships like aeroplane, rockets is mentioned as vehicles for transportation and also has asked to acquire wealth & food from there.
Yajurveda 32, 13/32/35, 21,36,13.
Atharvaveda – 18/1/1
Samhita – 3/3/10/2/3/5/11/3/4/2/4/3
Aitareya Brahmanas – 17/5/10,23/4/1
Taitriya Aranyak – 10/1/10
Nirutta – 1/32 Throw Agreed light on this subject and help us to invent other places in Vedas.

2) Angiras Kutsa Rushi Theorem – In hymns number 1/112/1 of Rigveda, composed in Jagati metre it has been suggested to acquire Ashwini science. One should praised (invent) Earth & light. Fire is mentioned as electrifying device of protection. This is mentioned in Brasmahan 4/4/21. They have suggested Rigveda 1/10/3 in hymns of Indra deity (God electricity) on heavenly Earth. The hotness of sun and the moon is also discussed. These mantras are composed in Tristoop Chhandra. In hymns of Rigveda 1/115/1 Kusta Rishi has mentioned certain things in science of Sun which are invisible to us. He has presented fundamental laws which see light & earth through fire called as chitram, Mitrasya & Verumasya.

This incidence is visiualised in yajurveda 7/42, 13/46. Samveda Poorvachik 621 Atharvaveda 13/2/35, 20/107/14.
To achieve the knowledge the following Vedic situations places are of help. Tritariya Aranyaka 1/4/43/1, 2/4/14.
Traitriya Brahmana – 2/9/7/3.
Traitariya Aranyaka – 1/7/6, 2/13/1,
Aitareya Aranyaka – 3/1
Nirul – 12/6

3) Deerghatama Rishi Theorem – Rigveda 1/159 & 4/60 Suktas – Jagat Dhanya. In the first hymn, the origin of heavenly earth, solar system, earth system from nature is desceibed.
In the 2 nd hymn the land is the form of a mother and light is in the form of father. In the 3rd hymn, Sundaras an attractive and decorative material has a spot in which light and land fundamentals are described. In the 4 th hymn light and earth are supposed to be two sisters who live together. ‘Sayoni’ rays separate them. In the 5 th mantra, gathering different dements from things in space is mentioned. This emphasizes the fact that wind system and space is originator of each and everything. In the first hymn 160 th Sukta light and land used in generation of the solar energy is described. 2nd hymns relates darkness & brightness or Krishna & shukla paksha (fortnight) with cold and hot mechanism, Which protect the living being is described. We even get description of the work where animals live.

In the 3rd Mantra, land is considered as a mother, sky is the father while the Sun is son. Agni is supposed to be procuring many things, controlling all the worlds is the sum. This power is named as Vrushabha.
In its 4 th hymns a molecule is described, named as Atham. It is very active amongst people in the earth. From this atom the sun surreal world and Land world emerge. In its 5 th hymn human beings praise the inventions of earth and sky and it also has indication of procuring food through them. In yajurveda Deerghatma Rishi has mentioned Dava Prithvi alongwith other datives and other sciences as follows –
Yajurveda 2/20 – in yash Vidnyan. by Jagat Dhand land vehicles for moving in different countries.

Yajurvedas 38/6 – Ashwini science composed in Astiti metre along with Gayatri and Tristoop Chandal, has described, that the Heaven Earth thought Pran and udaam Kriya invented rays "Rashmi" producing Madhur gun things.
Yajurveda 38/2 suggests the study of sculpture to learn defense actions. Yajurveda 38/3 describes to use Ashwini science in form like air and electricity. Yajurveda 31/3 composed in Tristoop Chhanda suggests the absorption of sun and land through Swaha mechanism of Agni Vdnyan.

4) Agastya Rishi Theorem – Agastya Rishi in the Dyava Prithvi Science (Ruchmandal’s 185 Sukta) describe heavenly earth. In its 3 hymns a man is asking 3 intelligent & knowledgeable sholars.

While mentioning Dyava Prithvi is work and procedure it is asked what is complete & What lags behind.
What is the reason and working behind the things produced in the world? How were they produced? and who knows all this?
You are world famous for knowledge, you inculcate/bear the world make it strong, and it rotates like a wheel through out day-night and appears in different forms presently. In its 2 nd hymn Dyava Prithvi is in the form of a father, who do not have legs to leave its orbit and wander away and looks after & protects the mankind who have legs.

In its 3 rd hymn – description of appropriate qualities regarding the destruction of Earth and Sun are mentioned. 6 th hymns – ‘Urvi’ the earth that holds many elements and also elements in motion.
8 th hymn – Dyava Prithvi protecting in many ways.
To discuss different subjects in different shades of definitions, the article would become lengthy. Hence there is a short list presented of the remaining sages. who contributed to Dyava Prithvi.

5) Grutsamas Rishi Theorem – Rigveda 2/32/1 – to save from difficulties during procuring food.
Rigveda 2/2/7 – In Agni Vidnyan Enriching the Dyava Prithvi through fire.
1/1/15 – Dissociating matter in the space with the help of electric energy.
2/41 sukta, mantras 19 to 21
Imaging woman – man forms sending scenes – visuals in space. He has also expanded this subject in 9/37, 9/38, in Brahmanas 5/3/21, 23/2/170. To understand other points & places from vedas we can offer to trai teriya Sanhita 1/1/11/4.

6) Wamadeo Rishi Theorem – Rigveda 4/54/6 – In Savita Sidnyan he desribes the 3 states of matter occurring everyday on Dyava Prithvi.

Rigveda 4/55/1, In vishwadeva Vidnyan, the protection of matter by wind is described (varuna) 4/56 Sukta – inclusion of shabda vidnyan in Dyava Prithvi Vidnyan. Shri Saranacharya has also described the sound of thunder in Varsha Vidnyan. This Sukta also states that sky & earth purify each other. Sam Veda Puruachik no. 622, states the philosophy of caring of earth & heavenly earth. In 611 mantra – Achieving success through - Electricity & Bruhaspati is stated here. Along with this Ajmidha Rishi has defined a shining element law for earth and upper

world. Also the discrimination of day and night taking place on Earth is explained. This belongs to Samveda – trik 1556 to 1598 and also in trik Rugveda 5/56/7 i Arthavaveda Rishi’s principles are also given in Atharvaveda 3/9/1 in the 6 th Sukta. It is also refers to the medicinal science as Dyava Earth.

7) Shanyabarhispatsa Rishi Theorem – In 6/44/24 he has explained that, Diety Indra (in Vidyut vidnyan) has an atom of Ayam, which gives light to Earth and it he himself bears the light. It has 7 different types of rays. In 6/48/22. The occurrence of natural science is explained.

8) Bharadwajo Bahispatya Rishi Theorem – Rugveda 6/18/15. In the science of lightening, it is assumed to be a very strong force in Earth and in the sky. It is composed in ‘Pati’ metre Rugveda 6/70, sut’s 6 hymns are in Jagati metre also known as Ubi. In Vedic lexican the wordswater on the earth is glorified that supreshasa created daggling gold is also stated here. This we can find in details in the Yajurveda 34/35. Dyutavati Muktana Min Triavi description of dissociation matter by wind (varuna) is also found here.

In the 2 nd hymn water being given to the men who do great work is also stated. The definition of this Mantra is in 4/2.
In its 3 rd hymn Dyava Prithvi is described as a place for freedom and also transmigration is stated.

In the 4 th hymn the water holding, helping water etc. philosophies are mentioned

This is explained in detail in Aiteriya Brahmnas 21/2/1.
In the 5 th hymn – The lightening, which performs fire rituals that give wealth and children are stated.

Yajurveda 22/41 in Dhnurvidya, philosophies about Dyava Prithvi are in metre.

It explains how Dyava Prithvi can be auspicious & holy. Is is further explained in Rigveda a 6/5/9, Rugveda 6/90 – Prukuran Samveda 319, Yajurveda 42/45, Atharvaveda.
19/49/9 – in Ratri Vidnyan (Anustoop metre)

9) Vashishta Rishi Theorem – Rugveda 1/35/5 in vishwa devta, an appeal to Dyava Prithvi to be happy is made. This is also described in 18/10/5. In Rigveda 7/44/1 Lindanatta deity Prakarya Nakshatra is made heavenly by Dadhirika Vidnyan. It includes Ashwini (Sun & moon, Hot and Cold) Usha, Simando Agni, Wealth giving lightening Vishnu, omnipresent air, Pooshram, Aurdhigasa Brahmanspati, Sun in mentioned here.
Even theories giving happiness to water and Dyava Prithvi is mentioned. Rugveda 7/52/1 – Aditya, the sun having 12 segments and water mitra, varuna, dyava earth theories show resemblance. Rugved 7/53/ 1 to 3 – Dyava Prithvi Devta Vidnyan is the generator of all imaginations and deities.
Rugveda 7/62/4 – Priya giving birth to friend varun, Apan vaya. Theories as mentioned .

10) Badhvadyo Geopayana Rishi Riveda 10/59/8/10 – It is about names of holy water and its origin Prithvi.
They state that the rays in groups of 2-2, 3-3 are coming towards earth. Which give out Praga.

11) In Rigveda 10/70/10. Apriya are said to be the protectors of food towards the heaven by earth. In Yajurveda 2/1 hymn, Prajapati describes in Jagati metre in the Agni Dnyan as to what is meant as Swaha procedure. He describes Agni as a messenger doing many errands. In Yajurveda 2/11, with the help of Patti and Trishtupa metre, with the help of Vasu, Bhadra and Aditya, different duties of heavenly earth are described. In Yajurveda 4/16 in Yadnya Vidnyan, composed in Anushtupa metre, the process of purification of space and wind by the Swaha procedure is described. In Yajurveda 4/7, the theory of lightening of fire through Swaha procedure, purpose of strengthening of education and knowledge through Brihaspati, Purification of lightning, heavenly earth and light is described. In the Yajurveda 151/17, the theories of duties of the heavenly earth and light is described. Here the metre is krutin and stara is Shadas. In Yajurveda 20/10, it is described how the heavenly earth is strengthened by the theories of imagination in the form of "Sameshi" and by the liquidified forms of matter in the form of "Kshatriya". Here the metre is Shabaree and Dyaivat. In Yajurveda 22/28, the description is done of different errands for the heavenly earth to be fulfilled in the Nakshatra Dayon Vidnyan. Here the metre is Ashtee and swar is madhyan. In Yajurveda 24/14, in the Agnayadoo devata vidnyan is described as to which Various things are imagined for which various paths. Here the theories are described as to how the Vasha, a forever glittering material, is used for the heavenly earth. Here the metre is Jayatee and swar is Nishad. In Yajurveda

24/14, in "Agnyaodayan" Vdnyan, it is mentioned as to how the birds and the acquatic animals are used for experiments. Here the metre is Shabaree and Swar is Dyaivat. In Yajurveda 25/5 it is described as to how in "Indradayo" devata Vidnyan, which action and procedures should be understood. Here we find the description of the theories of procedures for the heavenly earth. Here the metre is Krutish and Swar Madhyan.

12) Madhuchanda Rishi Theorem – In Yajurveda 6/35, in the Dyave Prithvi Vidnyan, the description of earth light knowledge is done by imagining man and woman. Here the metre is Anushtup and Swar is gandhar.

13)Gautam Righi Theorem – In Yajurveda 5/7, in soma Vidnyan, the description of that matter is described which intensifies lightening step by step. Here what type of Rntams are formed in the heavenly earth are described. Here the metre is Brihati and Jagati and Swar is Nishad. In Yajurveda 7/5 in Ishwaro Devata (in science named Madhwan) the theories of the scientific matters which are equal to the heavenly earth in lightening are mentioned. Hence the metre is pantea and Swar is Pancham. In Yajurveda 13/32, the theories of how with the help of sun and the heavenly earth the yadnya equivalent to knowledge and education is strengthened; are mentioned. More additional information can be sought in Rigveda 1/22/13 in Yajurveda 8/32, Anuwak Medhyatithee Rishi theories. The other locations of this knowledge in Vedas can be found in Taittariya 5/10, 3/5, 11/3, 1/2/9/3 and Aitereya Brahman 17/5/10 and 23/4/112/ According to Gautamo nogha Rishi theories in Indra Vidnyan (lightening) the earth and heavenly earth named "uni", metre is Panti and swar is Pancham. In Atheveda 20/35 sutras, composed in Trishtoop metre, more light is thrown on this concept.

14) Dadhyathavarna Rishi Theorem – In Yajurveda 37/3, in Heavenly earth Vidnyan, the theories of how to keep light and land in a balanced position by imagining a dapadeshika lady.

15) Ajameet Rishi Theorem – In Samaveda 1596-98 Trik 4156 Sutra, in the heavenly earth vidnyan, the theories of sparkling things between heaven and the earth, the refraining form each other, and occurance of day and night are mentioned. The metre here is Gayatri and Swar is Shadja.

16) Shambhu Rishi Theorem – In Atharvaveda 2/28/3-5, the theories of the days and nights of the living being created on this earth are mentioned with the help of Trishtoop metre.

17) Atharva Rishi Theorem – In Atharvaveda 2/29/4-5, the theories of looking after of "Evam", a living being, by the earth and sky are mentioned. Here who gives what is also described.

18) Brahma Rishi Theorem – Paramatma Vidnyan in Yajurveda 32/2, he has described as to how fast the work is done to acquire the heavenly earth. More detailed information can be obtained in the Atharvaveda 1/32, there is a description of the theories of the heavenly earth present in every matter and thing, composed in Anushtoop metre. In Atharvaveda 2/23, the moon and the organ of generation of life are described in form of the heavenly earth, in the "Vaaz" Vidnyan.

19) Mrigaroo Atharvava Theorem – In atharvaveda 4/28/1-7, the description of many theories of the unification of the sun and the earth are described. This incident is very important. Here the metre is Trishtoop, Asshtee and Jagatee. There are theories of the removal of the Atharvaveda 4/21 in the first hymn. The theories acquiring the good deeds are also stated. There is also a description of the Swaha procedure along with the heavenly earth in the Atharvaveda 5/24/4 with the help of Shabaree metre.

20) Jamadagni Rishi Theorem – He has described the theories of intelligent dieties in the Trishtoop metre in the Yajurveda 29/34 heavenly earth.

21) Mrugungira Rishi Theorem – In Atharvaveda 2/1 - / 1-8, the description of theories of races and eradication of physical diseases or oilments, and the usages of the heavenly earth alongwith water and air is given with the help of Brihati metre the description of Savita, Brahmin, Sthatee, Mitra alongwith the atom named ayan is given in the Atharvaveda 7/30/1. IN Atharvaveda 8/8/21 – 22, in the Indra (lightening) and botanic science (Vidnyan) the heavenly earth is described with the help of the Anushtoop metre. In the 22 nd hymns the knowledge is described in the form of different parts of a chariot.

22) Angiras Hiranyakam Rishi Theorem – In the Yajurveda 34/25, he has described the theories of the works done by hands in the space or in the heavenly earth with the help of the rays or in the works done by hands in the space or in the heavenly earth with the help of the rays. This description is done in the Savita science (vidnyan) with the help of Jagatee metre. The description of days and nights being taken place is also given. In the Rigveda, 1/35/9 in the Savita Vidnyan (science) with the help of Jaytee metre, the description of the theories of receptiveness of the rays named Hiranyakadi, similar to the receptiveness of the hands. Here the theories of piercing and extracting juices from the different things are described. The earth is also mentioned as the one, which is without the "Krushtone" light.

23) Sas Rishi Theorem – The Rigveda 1/52/14, in the Indra (lightening science) with the help of Jaytee metre, the heavenly earth is mentioned as of the world’s which is without and with light.

24) Vishwamitra Rishi Theorem – In Rigveda 3/3/11, in the Vaishwanar Agni Vidnyan, with the help of Pantee metre, the theories of the heavenly earth being complete with fire and water and with the help of it sun and the earth being enlightened, are described. In Rigveda 3/25/3, in Trishtoop metre, in the Agni Vidnyan, the theories of fire being the producer of all things and matters and enlightening the earth are described. In Rigveda 3/36/8, in the Agni atma Vidnyan, the heavenly earth is known from all the angles. In the Rigveda 3/30/4, in the Indra Vidyut Vidnyan the theories are described as to how the help of heavenly earth the matters, things and clouds are made stationary or made to fall by soma, and which are made to enter the heavenly earth time and often time and often by increasing the force of soma.

25) Atreya Rishi Theorem – In the Rigveda, Adi has described the following theories - how in the heavenly earth the sun rays along with the solar system are set in motion, where the sun rays are enlightened by the sky and infinite matters, wherein the atom named Asargao is present in an unending way. In Rigveda 5/51/11, the appeal is done to the scholar to kepp the heavenly earth in peace. In Rigveda 5/55/7, the theory is mentioned in the Mantrat Vidnyan, that the human being who acquire the space vehicles should never be poor.

26) Atri Rishi Theorem – In the Rigveda 5/83/8 in the Prithvi Vidnyan, with the help of the pitta metre, it is described how the earth and space are made cut by the clouds, who shower the heavenly earth.

27) Rujishwa Rishi Theorem – In the Rigveda 6/50/3, in Vishwedeva devata (scholar analysing knowledge) the theories are described as to how a lot of wealth can be acquired by the theories of friction between the earth and the space. Here the metre is Trishtoop.

28) Payoo Bharadwaj Theorem – In 6/75/10, with the help of Jayatee of lingotta devata, it is appealed to the scientists and scholars and learned, to undertake such type of experiments which will help maintain the earth more holy and auspicious.

29) Somanee Kanva Rishi Theorem – In the Rigveda 8/22/5, with the help of Brihatee metre, it is stated in the Ashwini Vidnyan, to make the experiment to use such types of aeroplanes in the space, where the driver’s seat 3,3 bindings and golden reins are being used. In the Atharvaveda 5/23/1, in the vidyut vidnyan, the theory of interdependence is stated. More elaboration can be obtained in the Atharvaveda 6/94/3 also.

30) Namaak Kaanva Rishi Theorem - In the Rigveda 8/42/2, with the help of Trishtoop metre, the theories in the Varun Vidnyan have described Varun as the protector of Anarta, the maker of the dwellings for human being in all the three worlds and protector of the three world’s and protector of the space and the earth against all the dangers and evil.

31) Tiraswee Dyutanoo Rishi Theorem – In the Rigveda 8/96/16, in the Vidyut Vidnyan, with the help of Trishtoop metre, seven pranas are mentioned which procure the life. Here the theories are described where Indra himself is said to be the one who generates the life with the help of saptamya and the one who sets in motion the matters from the space. This chapter is in Samveda. Puravadhik 326 and also in Atharvaveda 20/137/10.

32) Vasta Prikalnandan Rishi Theorem – In the Rigveda 9/68/10, in the Trishtoop metre in the pavakan son vidnyan, the theories of procurement of certain things are given. More elaboration can be obtained in the Yajurveda 12/19 Anuvak.

33) Trita Rishi Theorem – In Rigveda 10/1/7, the theories of increasing the space are mentioned with the help of Trishtoop metre. In the Rigveda 10/2/7, suvastha agni is given along with the space.

34) Havidhan Angiras Rishi Theorem – In the Rigveda 10/12/4, in the Agni Vidnyan, the theories regarding the generation of water on the heavenly earth are described.

35) Kavash Ailush Rishi Theorem – In the Rigveda 10/3/18 in the Trishtoop metre, the heavenly earth is described as the bearer of the world.

36) Lasheghanaka Rishi Theorem – In Rigveda 10/35/1, in the Vishwedeva Devata vidnyan with the help of Jagatee metre, the heavenly earth is described how with the help of the morning the living beings get the life and energy.

37) Saptagoo Rishi Theorem – In Rigveda 10/47/8, with the help of the Trishtoop metre in the Indo Vaikuntha Vidnyan, such type of wealth can be obtained from the heavenly earth in the form of rains, wherein the wish is done with the help of the lightening.

38) Gayaplata Rishi Theorem – In the Rigveda 10/63/9 in the Vishwedeva devata Vidnyan (scholars analysing knwledge) the theories are described, how Agni Mitra, Varun, wind science and the heavenly earth science are set into action. The other sources in the vedas can be obtained in Tai. Sa. 2/1/11/1, Tai. Bra 2/7/13/3, in the Rigveda 10/64/14 earth is described as the producer and guardian of all.

39) Vasu Karnee Vasuka Rishi Theorem – In the Rigveda 10/65/4, in the vishwedeva devata in the Jagatee metre, the theories are described as to how are sun, the planets and the heavenly earth are kept stationary. In 10/65/8 the theories in the nature cycle is described. In the Rigveda 10/65/4,6,9 the theories of Varun along with the help of Jayatee metre, the heavenly earth, Rutu Vidnyan, Indra, Vishnu, Marut, very comfortable and pleasant places. Aditya Vasunmada by the sun knowledge experts are described. In 66/6 the theories are described as to what works should be done in what types of science. In 66/9 the theories are described, where what types of acts are being taken place, when Indra works along with the heavenly earth.

40) Sumitra Vahyashwa Rishi Theorem – In the Rigveda 10/70/12, Theories are described as to how the knowledge of molecules is attained by the groups of twelve apriya of ampra devata, with the help of swaha kritayasha and lightening science. This chapter is also given in the Atharvaveda 20/91/1 chapter.

41) Vishwakarma Mauvan Rishi Theorem – In the Rigveda 10/81/3, in the Vishwakarma Vidnyan with the help of the Trishtoop metre, the theories are described as to how long the heavenly earth and the whole world is set into action by the active molecule named "Patatree" In this sutra in the 5 th hymn, there is a description of the theory as to how the matters stay in the superior, inferior and the medium orbit. The parts of the Whole world which produce or generate the heavenly earth are described in 10/82/1. This chapter is also given in the Yajurveda 17/19/20, 25. The hymns of Tai. Sa. 4/6/2/4 also join the other places in the vedas.

42) Kenu Rishi Theorem – 10/89/6 Indra devata – Trishtoop metre through lightening description of works, acts in space are given. This is further discussed in Niru 5/3.

43) Sharyato Manav Rishi Theorem – Ru 10/92/91 In Vishwadevata – Jagati metre through parashavsafire’s sculpture science, Dyava Prithvi’s water theories are given.

44) Stanvo Parthya Rishi Theorem – Ru 10/93/10. Vishuvdeva – Pantti netre theories giving all things wealth and food are stated.

45) Arnarma – Pramedano ve Roop Theorem – Ru 10/110/9. Indra science – tristoop chhandra in the topic of disliked deities, 12 types of fires, the dissociation of all the things by twashta Fire and also producing them is described in dyava Prithvi. Further discussed yaju, 29/34, Atharvaveda 5/12/9, Tai Vra 3/6/3/4, Niru 8/14. This stands for surya Vidnyan in Yaju 13/46.

46) Shat – Pramedano Vairup Rishi Theorem – Ru 10/113/1, in vidyut vidnyan – Chhanda Jugati through Pruthvi – through protective theory of Indra is mentioned. Theories cutting lightening are also mentioned.

47) Van Ammani Rishi Theorem – Van Ammani Deity’s Tristoop metred no. 10/125/6 Ammani power is said to be extended upto Dyava Prithvi. Atharva veda 4/30/5 also includes this.

48) Sanghri Venrupo Dharmo Va Tapat Rishi Theorem – Kra – 10/114/8, Dyava Prithvi theory states thousands of vishwadevata in Tristoop chhanda. Aitareya Brahman 6/16 also includes this.

49) Vatsav Kashyap Rishi Theorem – Yaju 7/21 som vidnyan – Jagati metre states the purification of Dyava Prithvi by some things.

50) Varun Rishi Theorem – Yajurveda 10/9 of Prajapati vidnyan – in Asti Ashti metre, human being are asked to understand theories about Dyava Prithvi (lightening and land).

51) Purogha Rishi Theorem – Yajurveda 11/17 In Agni Vidnyan – Tristoop metre, states the theory, that the rising rays and the things that are produced have a synchronisation on Dyava Prithvi.

52) Chitra Rishi theorem – Yajurveda 11/45, Agni Vidnyan – Bruhati metre states the Auspicious, happy state of Dyava Prithvi which is without sorrow.

53) Indranagari Rishi Theorem – Yaju 13/25 Rutavo deity in Jagati metre explains the changes occured in Dyava Prithvi because of the change in seasons.

54) Vishva deva Rishi Theorem – In Yaju 14/6 The science of summer season is explained in Krutish metre. Many theories about Dyavo Prithvi are mentioned.

55) Vishwadeva Rishi theorem – Yaju 14/15/16 Tava Vidnyan in Kustish metre changes occured due to seasons are stated. In Yaju 14/27 in Jagati metre the theories of fire and their white colour theorems changing according to the seasons are described and combined eith other theories of Dyava Prithvi. Yaju 14/30 Jagadeeshwaro Vidnyan - Patti metre 25 th and 27 th rank should be syncronises with Dyava Prithvi.

56) Prashar Rishi Theorem – Samveda 1253-55, Here theories with the help of some substances are mentioned. Further discussed in Rugveda 9/97/40-52 class samdev poorvachit 521 nimatta 14/17.

57) Ben Rishi Theorem – Atharvaveda 2/1/4, Brahma Atma vidnyan – Tristoop metre theories which move in Dyava Prithvi are described. It is further discussed in Yaju 21/11, Anuvak.

58) Atharva Rishi Theorem – Atharva 2/29/4-5. Trishtoop, Bahali, Pantto metre through lightening, rain, wind make the Dyava Prithvi fertile. Atharva veda 3/4/5 – Tristoop metre the wind is supposed to bring a ‘Ayom’ a nuclear substances to Dyava Prithvi.

Atharvaveda 3/15/2 – In these Atherva Rishi theorem Vishwedevata and Inrangni composed in tristoop metre, Airways are described. Also in Atharvaveda 6/551.
In Atharvaveda 4/30/5, Sarvamaya, Savatmika, Sarvadev mayee vak enter in Dyava Prithvi. From all the sides stoop metre.
Atharvaved 6/40/1 states to acquire fearless state for dyava Prithvi. Metre is Jagati.
Atharvaved 6/58/1-2 states that (lightening) stays and functions into Dyava Prithvi.

Atharvaved 6/62/1 tristoop chhanda states that sunrays purify the earth. Atharvaved 6/94/3 in Sarswati vidnyan – Anustoop metre. Through saraswati vidya you can understnd the interdependence for the existence composed in Anustoop chhanda. Atharvaved 8/9/16 Describes Kashyap Rishi, 6 seasons, piercing work, Dabi named Prithvi, under substance named Prithvi, nuclear substance named ‘Aahu’, lighted and dark worlds. Atharvaveda 9/2/20 in Kamana Vidnyan composed in tristoop metre union of Earth and water is stated Atharvaveda.
10/7/35 – Skamm, Atma vidnyan bearing of Dyava Prithvi.

Atharvaved 11/3/2 Dyava Prithvi is though of as having 32 nd hymn of this sutra is in a Question Answer form.
In Srushti Vidnyan, deity is philosophical Uchchishta, metre is Anushtoop, in Atharvaveda 11/7/2 the therems of safeguarding from universe or flood. In Atharvaveda 19/14/1 in tristoop metre there are theorems explained the sun and the earth as resting places and the key to maintain them peaceful and happy. In Atharvaveda 19/15/5 in Jagati metre Dyava Prithvi trouble free. In Atharvaveda 19/17/5 theorems protecting the Dyava Prithvi from all sides are mentioned. In Atharvaveda 19/20/4 the substances in a form of a shell doing protection are described, in the Anushtubh metre.

59) Brahma Rishi theorem – In Atharvaveda 3/31/4 there is description of theorems about the sun and the earth having separate existance.
In Atharvaveda 5/9/7 in Srushti vidnyan there is a description of sequence of Dyava Prithvi.
In Atharvaveda 6/55/1 in Jagati metre there is a description of ways in space. This is also found in Atharvaveda 3/15/2.
In Atharvaveda 8/2/14 in Jagati metre in Ayu Vidnyan theorems regarding the soothing of organs of the body are mentioned.

In Atharvaveda 9/4/10 in Rushabh Vidnyan Brihaspati and Savita have given theorems about the growth of sun and earth in the form of food.
In Atharvaveda 11/5/4 the idea of Brahmachari is imagined and the concered theories are mentioned. In 11/5/9 this is further described.
In Atharvaveda 13/1/5 to 7 Saga Brahma has described theorems about measurement of all objects. In Atharvaveda 13/2/26 there are theorems about origin of sun and earth. This chapter is also found in Yajurveda 17/19 number 10/81/3, Tai Sam 4/6/2/1 and Nis 10/26.
In Atharvaveda 13/2/35 the fire theorem called chitram which completes the Dyava Prithvi is mentioned. This chapter is also found in Atharvaveda 20/107/13. In Atarvaveda 13/3/4 there are theorems about oxygen heating the sun land. In Atharvaveda 13/3/1 there is a description of a glowing substance called ‘Patanga’. In Atharvaveda 19/9/1 there are directions for making the Dyava Prithvi peaceful.

60) Gautam Rishi Theorem – In Atharvaveda 4/6/2 there is a description of seven sindhava theorems along with Dyava Prithvi.

61) Mrugar Rishi Theorem – In Atharvaveda 4/26/1-7 in tristoop, Ashti, Jagati metre there are lot of theorems of keeping the earth beautiful. There are also theorems about rays and plants obtaining many substances.

62) Adira Rishi Theorem – In Atharvaveda 5/12/9 there is a description of Apriyo deity with Dyava Prithvi. This chapter is also found in 10/110/4 Yajurveda 29/34 Tai Brah 3/6/3/4 Nim 8/17.

63) Kanva Rishi Theorem – In Atharvaveda 5/23/1 there is a statement about clouds and fire combined in Saraswati Vidya. This is also found in Atharvaveda 6/94/3.

64) Shounak Rishi Theorem – In Atharvaveda 10/102/1 there is a description of theorems about destruction of death.

65) Shukra Rishi Theorem – In Atharvaveda 8/5/3.6 there is description of solutions to avoid hindrances in Krutya dooshan science. The metre used here is Jagato and Bruhati. In Atharvaveda 8/5/18 there is description of ‘Kavach’ theorems for protection from of obstacles from universe.

) Surya Savita Rishi Theorem – In Atharvaveda 14/1/54 there are theorems about Indragni, Dyava Prithvi Mitravaruma, Matarishva, Brihaspati, Aum, Maga, Brahma. In Atharvaveda 14/5/45 their are theorems of things giving happiness as a result of motion of the earth and putting into yuse the seven steams of water, in universe is described.

67) Yama Rishi Theorem – In Atharvaveda 16/8/26 in the Dashawapna Nashanama science there are theorems about Dyava Prithvi in Brihati Metre.

68) Ayashcha Rushi Theorem – In Atharvaveda 20/91/12 in Brihaspati science there are theorems reagarding protection from the seven theorems of lightening and clouds by Dyava Prithvi. This chapter is also found in 10/67/12.

In this way we can see that there are so many theorems about Dyava Prithvi described by so may Rishis. We can make a remarkable progress, if our country decides to make use of this wonderful treasure of vedic literature. In spite of there being so many vedic scholars and saints in this country. Indian universities are not giving this subject a suitable place in the curriculum, and this is surprising! It is very unfortunatre that inspite of spending cores of rupees on sanskrit education, we havn’t been able to gain knowledge from vedic literature yet.


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Modern science has progressed in space and light science.
In Our Vedas, nearly 70 Rishis have contributed theories in the name of ‘Dyava Prithvi’ (Heavenly earth)
These are two theories on heavenly earth. The whole theory is marked by dyava Prithvi. A list has been presented of the Rishies who have contributed to this field.

1) Kanva Meghyatithi Rishi Theorem – Rugveda – Mandal, 122 nd Sukta, 13 th, 14 th class Mantras). It is in Gayatri Metre. It has been stated here the use of land and light as electrical energy for the yadna prior to sculpture. The earth is said to be the people’s place without light. Space ships like aeroplane, rockets is mentioned as vehicles for transportation and also has asked to acquire wealth & food from there.
Yajurveda 32, 13/32/35, 21,36,13.
Atharvaveda – 18/1/1
Samhita – 3/3/10/2/3/5/11/3/4/2/4/3
Aitareya Brahmanas – 17/5/10,23/4/1
Taitriya Aranyak – 10/1/10
Nirutta – 1/32 Throw Agreed light on this subject and help us to invent other places in Vedas.

2) Angiras Kutsa Rushi Theorem – In hymns number 1/112/1 of Rigveda, composed in Jagati metre it has been suggested to acquire Ashwini science. One should praised (invent) Earth & light. Fire is mentioned as electrifying device of protection. This is mentioned in Brasmahan 4/4/21. They have suggested Rigveda 1/10/3 in hymns of Indra deity (God electricity) on heavenly Earth. The hotness of sun and the moon is also discussed. These mantras are composed in Tristoop Chhandra. In hymns of Rigveda 1/115/1 Kusta Rishi has mentioned certain things in science of Sun which are invisible to us. He has presented fundamental laws which see light & earth through fire called as chitram, Mitrasya & Verumasya.

This incidence is visiualised in yajurveda 7/42, 13/46. Samveda Poorvachik 621 Atharvaveda 13/2/35, 20/107/14.
To achieve the knowledge the following Vedic situations places are of help. Tritariya Aranyaka 1/4/43/1, 2/4/14.
Traitriya Brahmana – 2/9/7/3.
Traitariya Aranyaka – 1/7/6, 2/13/1,
Aitareya Aranyaka – 3/1
Nirul – 12/6

3) Deerghatama Rishi Theorem – Rigveda 1/159 & 4/60 Suktas – Jagat Dhanya. In the first hymn, the origin of heavenly earth, solar system, earth system from nature is desceibed.
In the 2 nd hymn the land is the form of a mother and light is in the form of father. In the 3rd hymn, Sundaras an attractive and decorative material has a spot in which light and land fundamentals are described. In the 4 th hymn light and earth are supposed to be two sisters who live together. ‘Sayoni’ rays separate them. In the 5 th mantra, gathering different dements from things in space is mentioned. This emphasizes the fact that wind system and space is originator of each and everything. In the first hymn 160 th Sukta light and land used in generation of the solar energy is described. 2nd hymns relates darkness & brightness or Krishna & shukla paksha (fortnight) with cold and hot mechanism, Which protect the living being is described. We even get description of the work where animals live.

In the 3rd Mantra, land is considered as a mother, sky is the father while the Sun is son. Agni is supposed to be procuring many things, controlling all the worlds is the sum. This power is named as Vrushabha.
In its 4 th hymns a molecule is described, named as Atham. It is very active amongst people in the earth. From this atom the sun surreal world and Land world emerge. In its 5 th hymn human beings praise the inventions of earth and sky and it also has indication of procuring food through them. In yajurveda Deerghatma Rishi has mentioned Dava Prithvi alongwith other datives and other sciences as follows –
Yajurveda 2/20 – in yash Vidnyan. by Jagat Dhand land vehicles for moving in different countries.

Yajurvedas 38/6 – Ashwini science composed in Astiti metre along with Gayatri and Tristoop Chandal, has described, that the Heaven Earth thought Pran and udaam Kriya invented rays "Rashmi" producing Madhur gun things.
Yajurveda 38/2 suggests the study of sculpture to learn defense actions. Yajurveda 38/3 describes to use Ashwini science in form like air and electricity. Yajurveda 31/3 composed in Tristoop Chhanda suggests the absorption of sun and land through Swaha mechanism of Agni Vdnyan.

4) Agastya Rishi Theorem – Agastya Rishi in the Dyava Prithvi Science (Ruchmandal’s 185 Sukta) describe heavenly earth. In its 3 hymns a man is asking 3 intelligent & knowledgeable sholars.

While mentioning Dyava Prithvi is work and procedure it is asked what is complete & What lags behind.
What is the reason and working behind the things produced in the world? How were they produced? and who knows all this?
You are world famous for knowledge, you inculcate/bear the world make it strong, and it rotates like a wheel through out day-night and appears in different forms presently. In its 2 nd hymn Dyava Prithvi is in the form of a father, who do not have legs to leave its orbit and wander away and looks after & protects the mankind who have legs.

In its 3 rd hymn – description of appropriate qualities regarding the destruction of Earth and Sun are mentioned. 6 th hymns – ‘Urvi’ the earth that holds many elements and also elements in motion.
8 th hymn – Dyava Prithvi protecting in many ways.
To discuss different subjects in different shades of definitions, the article would become lengthy. Hence there is a short list presented of the remaining sages. who contributed to Dyava Prithvi.

5) Grutsamas Rishi Theorem – Rigveda 2/32/1 – to save from difficulties during procuring food.
Rigveda 2/2/7 – In Agni Vidnyan Enriching the Dyava Prithvi through fire.
1/1/15 – Dissociating matter in the space with the help of electric energy.
2/41 sukta, mantras 19 to 21
Imaging woman – man forms sending scenes – visuals in space. He has also expanded this subject in 9/37, 9/38, in Brahmanas 5/3/21, 23/2/170. To understand other points & places from vedas we can offer to trai teriya Sanhita 1/1/11/4.

6) Wamadeo Rishi Theorem – Rigveda 4/54/6 – In Savita Sidnyan he desribes the 3 states of matter occurring everyday on Dyava Prithvi.

Rigveda 4/55/1, In vishwadeva Vidnyan, the protection of matter by wind is described (varuna) 4/56 Sukta – inclusion of shabda vidnyan in Dyava Prithvi Vidnyan. Shri Saranacharya has also described the sound of thunder in Varsha Vidnyan. This Sukta also states that sky & earth purify each other. Sam Veda Puruachik no. 622, states the philosophy of caring of earth & heavenly earth. In 611 mantra – Achieving success through - Electricity & Bruhaspati is stated here. Along with this Ajmidha Rishi has defined a shining element law for earth and upper

world. Also the discrimination of day and night taking place on Earth is explained. This belongs to Samveda – trik 1556 to 1598 and also in trik Rugveda 5/56/7 i Arthavaveda Rishi’s principles are also given in Atharvaveda 3/9/1 in the 6 th Sukta. It is also refers to the medicinal science as Dyava Earth.

7) Shanyabarhispatsa Rishi Theorem – In 6/44/24 he has explained that, Diety Indra (in Vidyut vidnyan) has an atom of Ayam, which gives light to Earth and it he himself bears the light. It has 7 different types of rays. In 6/48/22. The occurrence of natural science is explained.

8) Bharadwajo Bahispatya Rishi Theorem – Rugveda 6/18/15. In the science of lightening, it is assumed to be a very strong force in Earth and in the sky. It is composed in ‘Pati’ metre Rugveda 6/70, sut’s 6 hymns are in Jagati metre also known as Ubi. In Vedic lexican the wordswater on the earth is glorified that supreshasa created daggling gold is also stated here. This we can find in details in the Yajurveda 34/35. Dyutavati Muktana Min Triavi description of dissociation matter by wind (varuna) is also found here.

In the 2 nd hymn water being given to the men who do great work is also stated. The definition of this Mantra is in 4/2.
In its 3 rd hymn Dyava Prithvi is described as a place for freedom and also transmigration is stated.

In the 4 th hymn the water holding, helping water etc. philosophies are mentioned

This is explained in detail in Aiteriya Brahmnas 21/2/1.
In the 5 th hymn – The lightening, which performs fire rituals that give wealth and children are stated.

Yajurveda 22/41 in Dhnurvidya, philosophies about Dyava Prithvi are in metre.

It explains how Dyava Prithvi can be auspicious & holy. Is is further explained in Rigveda a 6/5/9, Rugveda 6/90 – Prukuran Samveda 319, Yajurveda 42/45, Atharvaveda.
19/49/9 – in Ratri Vidnyan (Anustoop metre)

9) Vashishta Rishi Theorem – Rugveda 1/35/5 in vishwa devta, an appeal to Dyava Prithvi to be happy is made. This is also described in 18/10/5. In Rigveda 7/44/1 Lindanatta deity Prakarya Nakshatra is made heavenly by Dadhirika Vidnyan. It includes Ashwini (Sun & moon, Hot and Cold) Usha, Simando Agni, Wealth giving lightening Vishnu, omnipresent air, Pooshram, Aurdhigasa Brahmanspati, Sun in mentioned here.
Even theories giving happiness to water and Dyava Prithvi is mentioned. Rugveda 7/52/1 – Aditya, the sun having 12 segments and water mitra, varuna, dyava earth theories show resemblance. Rugved 7/53/ 1 to 3 – Dyava Prithvi Devta Vidnyan is the generator of all imaginations and deities.
Rugveda 7/62/4 – Priya giving birth to friend varun, Apan vaya. Theories as mentioned .

10) Badhvadyo Geopayana Rishi Riveda 10/59/8/10 – It is about names of holy water and its origin Prithvi.
They state that the rays in groups of 2-2, 3-3 are coming towards earth. Which give out Praga.

11) In Rigveda 10/70/10. Apriya are said to be the protectors of food towards the heaven by earth. In Yajurveda 2/1 hymn, Prajapati describes in Jagati metre in the Agni Dnyan as to what is meant as Swaha procedure. He describes Agni as a messenger doing many errands. In Yajurveda 2/11, with the help of Patti and Trishtupa metre, with the help of Vasu, Bhadra and Aditya, different duties of heavenly earth are described. In Yajurveda 4/16 in Yadnya Vidnyan, composed in Anushtupa metre, the process of purification of space and wind by the Swaha procedure is described. In Yajurveda 4/7, the theory of lightening of fire through Swaha procedure, purpose of strengthening of education and knowledge through Brihaspati, Purification of lightning, heavenly earth and light is described. In the Yajurveda 151/17, the theories of duties of the heavenly earth and light is described. Here the metre is krutin and stara is Shadas. In Yajurveda 20/10, it is described how the heavenly earth is strengthened by the theories of imagination in the form of "Sameshi" and by the liquidified forms of matter in the form of "Kshatriya". Here the metre is Shabaree and Dyaivat. In Yajurveda 22/28, the description is done of different errands for the heavenly earth to be fulfilled in the Nakshatra Dayon Vidnyan. Here the metre is Ashtee and swar is madhyan. In Yajurveda 24/14, in the Agnayadoo devata vidnyan is described as to which Various things are imagined for which various paths. Here the theories are described as to how the Vasha, a forever glittering material, is used for the heavenly earth. Here the metre is Jayatee and swar is Nishad. In Yajurveda

24/14, in "Agnyaodayan" Vdnyan, it is mentioned as to how the birds and the acquatic animals are used for experiments. Here the metre is Shabaree and Swar is Dyaivat. In Yajurveda 25/5 it is described as to how in "Indradayo" devata Vidnyan, which action and procedures should be understood. Here we find the description of the theories of procedures for the heavenly earth. Here the metre is Krutish and Swar Madhyan.

12) Madhuchanda Rishi Theorem – In Yajurveda 6/35, in the Dyave Prithvi Vidnyan, the description of earth light knowledge is done by imagining man and woman. Here the metre is Anushtup and Swar is gandhar.

13)Gautam Righi Theorem – In Yajurveda 5/7, in soma Vidnyan, the description of that matter is described which intensifies lightening step by step. Here what type of Rntams are formed in the heavenly earth are described. Here the metre is Brihati and Jagati and Swar is Nishad. In Yajurveda 7/5 in Ishwaro Devata (in science named Madhwan) the theories of the scientific matters which are equal to the heavenly earth in lightening are mentioned. Hence the metre is pantea and Swar is Pancham. In Yajurveda 13/32, the theories of how with the help of sun and the heavenly earth the yadnya equivalent to knowledge and education is strengthened; are mentioned. More additional information can be sought in Rigveda 1/22/13 in Yajurveda 8/32, Anuwak Medhyatithee Rishi theories. The other locations of this knowledge in Vedas can be found in Taittariya 5/10, 3/5, 11/3, 1/2/9/3 and Aitereya Brahman 17/5/10 and 23/4/112/ According to Gautamo nogha Rishi theories in Indra Vidnyan (lightening) the earth and heavenly earth named "uni", metre is Panti and swar is Pancham. In Atheveda 20/35 sutras, composed in Trishtoop metre, more light is thrown on this concept.

14) Dadhyathavarna Rishi Theorem – In Yajurveda 37/3, in Heavenly earth Vidnyan, the theories of how to keep light and land in a balanced position by imagining a dapadeshika lady.

15) Ajameet Rishi Theorem – In Samaveda 1596-98 Trik 4156 Sutra, in the heavenly earth vidnyan, the theories of sparkling things between heaven and the earth, the refraining form each other, and occurance of day and night are mentioned. The metre here is Gayatri and Swar is Shadja.

16) Shambhu Rishi Theorem – In Atharvaveda 2/28/3-5, the theories of the days and nights of the living being created on this earth are mentioned with the help of Trishtoop metre.

17) Atharva Rishi Theorem – In Atharvaveda 2/29/4-5, the theories of looking after of "Evam", a living being, by the earth and sky are mentioned. Here who gives what is also described.

18) Brahma Rishi Theorem – Paramatma Vidnyan in Yajurveda 32/2, he has described as to how fast the work is done to acquire the heavenly earth. More detailed information can be obtained in the Atharvaveda 1/32, there is a description of the theories of the heavenly earth present in every matter and thing, composed in Anushtoop metre. In Atharvaveda 2/23, the moon and the organ of generation of life are described in form of the heavenly earth, in the "Vaaz" Vidnyan.

19) Mrigaroo Atharvava Theorem – In atharvaveda 4/28/1-7, the description of many theories of the unification of the sun and the earth are described. This incident is very important. Here the metre is Trishtoop, Asshtee and Jagatee. There are theories of the removal of the Atharvaveda 4/21 in the first hymn. The theories acquiring the good deeds are also stated. There is also a description of the Swaha procedure along with the heavenly earth in the Atharvaveda 5/24/4 with the help of Shabaree metre.

20) Jamadagni Rishi Theorem – He has described the theories of intelligent dieties in the Trishtoop metre in the Yajurveda 29/34 heavenly earth.

21) Mrugungira Rishi Theorem – In Atharvaveda 2/1 - / 1-8, the description of theories of races and eradication of physical diseases or oilments, and the usages of the heavenly earth alongwith water and air is given with the help of Brihati metre the description of Savita, Brahmin, Sthatee, Mitra alongwith the atom named ayan is given in the Atharvaveda 7/30/1. IN Atharvaveda 8/8/21 – 22, in the Indra (lightening) and botanic science (Vidnyan) the heavenly earth is described with the help of the Anushtoop metre. In the 22 nd hymns the knowledge is described in the form of different parts of a chariot.

22) Angiras Hiranyakam Rishi Theorem – In the Yajurveda 34/25, he has described the theories of the works done by hands in the space or in the heavenly earth with the help of the rays or in the works done by hands in the space or in the heavenly earth with the help of the rays. This description is done in the Savita science (vidnyan) with the help of Jagatee metre. The description of days and nights being taken place is also given. In the Rigveda, 1/35/9 in the Savit

Tag Names : Athrvaved,Yajurved,Rugveda,Taittariya Bramhan,Taittariya Arankay,Nirukta
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