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The Vedas which have clear meanings are being used imperfectly by people because of their unawareness. The experts should use these words deliberately.

These are those three words – 1) arishta

2) bhadra

3) surya papgrah

1) Viewing of the word Arishta – After the birth of any person the experts of Astrology advice about harmful Mahadasha while calculating Mahadasha and Antardasha. They advice that such an eclipse can cause misfortune to you. You should take measures for its pacification. It is wrong of them to tell this. They should say that you have been influenced by Rishta that should be pacified. The derivation of the word Rishta is fj"k fgalkFkZ% Hok- i- ls- :"k fgalk;ke~ . The word Rish is associated with violence. The word Risht completed with the use of a suffix ‘kt’. The meaning of the word Risht is violence, nuisance and non well-fare. When the annoyance is caused due to the eclipses it is called Risht. In order to pacify the Rishta; adoration, donation, sacrifice is made. After that Rishta gets contented and Arisht becomes well-fare. All over in Vedas the word Arisht implies welfare.


1. mnkgj.k & ^^euks twfr tqZ"krkekT;L; cqgLifr;ZKfeea ruksRofj"Va ;K lfeea n/kkrq^^ ek/; la 2@13

The preceptor of Gods may retain a Yagya which is without Arisht, violence. Mahikar

2. ^^xU/koZLRok fo'okolq% ifjn/kkrq fo'oL;kfj"V;SA^^ ek- la- 2-3

The meaning of vishwasyarishtyai is the well-being of the world. fj"k fgalk;ke~ js"k.ka fjf"V% u fjf"V% vfjf"V% rL;SA for the well-being

3. vfj"Vk vLekda ohjk% e/kqidZ izk'ku izlax our sons may become Arisht.

4.vfj"Vkfu es·Xuhfu ruwLrUok es lg lUrq May the method of marriage (Mere aang arisht ho). In Vedas there are thousands of salutes that the meaning of Arisht is affable and well-being. It is not useful to enlarge the structure of this writing here.

5. Arisht words in Mahabharata – ^^vfj"VkxPNrkO;xk% iUFkku fefr pkczohr~A^^ – Vidur and Kunti gave blessings to Pandavas saying may their journey be Arisht.

In this way the word Arisht is obtained in affable meanings in Vedas, in Mahabharata and in different methods. But today the word ‘Arisht shamnarthm’ has been included in the almanac. This word has made a place in the minds of experts. This writing is to say that the relevant word is Risht that is violated and disruptive. The Arisht word should be used after pacification. Not the first. Finally pacification should be made of Risht and not Arisht. Experts may improve the religious ceremony.


2) Hknzk 'kCn ij fopkj& Hkfn dY;k.ks lq[ks p The word Bhad means well-fare and happiness. By ending the formula with ‘Ran’, the word Bhadra is used in a healer meaning.

^^;n~ Hknza rUu vklqo^^ – Madhya. san. 30.3 – In all three genders i.e. in Bhadr, Bhadra, Bhadram its forms are only in one desirable meaning.

vkuks Hknzk% dzroks;Urq – ma. san. 25.14 Our Yagya and Karma may be gentle. We pray to God to give us the clean money.

The word Bhadra has been mentioned thousands of times in Vedas, but there is no need to adduce it. The experts shall observe these places themselves. The experts of astrology have mentioned the word Bhadra in almanac. ^^e`R;q yksds ;nk Hknzk loZdk;Z foukf'kuh^^ . The word Bhadra has been used in non beneficial way. The wife of Utathya Maharshi (Gautam Gotriy) named Bhadra caused supreme well-fare. Arjun also has Subhadra. Both these examples imply the beneficial meaning. Common people used to think the meaning of Bhadra as non-beneficial. Where does the non-beneficial meaning of Bhadra come from? In astrology there are seven causes of actions.

Co'p ckyo'pSoa dkSyoLrSfryLrFkkA

xj'p of.ktks fof"V% lIrSrs dj.kkfupAA

Bav, Balav, Kaulav, Taitil, Gar, Vanij, Vishti. People assumed Vishti as Bhadra. In almanac the word Vishti should be used instead of using the word Bhadra improperly. And by using the word Vishti among common people, they should get realized about scurrilous time. The amount and good Karmas should be foreclosed in this Vishti. The gist of this is that the Vedic word Bhadra should be used in fine meanings like Bhadra, Purush, Bhadrajan, Bhadravesh, etc.

Aaditya is a sun-god. It is not an inauspicious planet.

The god Aaditya is a son of Aditi. The son of Diti is Daitya (monster). nso%nkuk}k nhiuk}k |ksrukn~ok |qyksds Hkorhfr Yask (Nirukt 7.4.2. Bhashya karta). In god the power of creating light is the power of manifestation. Their residence is in heaven. In aphorisms of Sun in Rugveda and all other Vedas there is no differential sight on people. There are twelve sun, among them Indra is first and Vishnu is last (twelfth). The sun is of three Vedas. All three Vedas are his dependent. ;ks·lk ohnU;s iq:"k% lks·lkoge~^^ madhya. san. 40. The Purush Narayan in the Sun is also me.

^^/;s;% lnk lfor` e.My e/;orhZ ukjk;.k% ljfltklu lfUufo"V% ds;wjoku~ edj dq.Myoku~ fdfjVh gkjhfgj.e; oiq /k`Zr 'ka[kpdz%^^A

Narayan holding a conch and a ring is the one who lives in the centre of the group of Suns, is seated on the lotus, wearing an armlet, a precious necklace and a diadem is appropriate to contemplate. In astrology the astrologers have assumed them to be an inauspicious planet and have put them in the class of planets like Mars, Saturn, Rahu, Ketu. How is this possible that the god is in the class of monsters? The one who protects the world is sun. He protects everyone with his thousand of rays without difference and favoritism. It is improper to assume him as an inauspicious planet. Sun is an eternal god. He is an obvious Brahma. In the aphorisms of Vadity Brahma Surya there is no such Mantra which creates doubt about the godliness of sun. Sun is the soul of movable and immovable. ^^lw;Z vkRek txr LrLFkq"k'p^^ madhya. san. 7.42. Because of sun there is Yagya, because of Yagya there is rain, because of rain there is food and because of food there is a soul. The sun god is like this. Lkw;kZn ;K% itZU;ks HkwUuekRek lw;kZFkohfxjl The astrologers should investigate about how many faults the sun has in order to assume him as an inauspicious plane. If the sun is assumed as an inauspicious planet, then Vishnu is also included in the twelve suns. So Vishnu can also come in this class, but it does not so happen. Therefore sun is a sun god. The proofs regarding the godliness of sun in Veda mantra are follows –

^^vkd`".ksu jtlk orZekuksa fuos'k;Uue`ra eR;Z´p~A

fgj.;;su lfork jFksuk nsoks ;kfr Hkqoukfu i';u~ madhya. san. 33.43

The God Savita crosses watching the golden carriage of the universe. Savita has been mentioned clearly as god. If she is God then why do we have a fear of a prodigious fruit?

According to the Patanjali, the commentator of the three useful words, ^^,d% 'kCn% lqiz;qDr% LoxsZ yksds p dke/kqx~ Hkofr^^ – even if one word is used well, it can fulfill the wishes in paradise.

The domination of sun among the Vedic gods – According to the expositors of the Vedas there are three main gods i.e. Fire on the earth, air or Indra in sky, sun in the heaven. Sun has been called Aaditya. In one scripture of Rugved there is an aphorism “surymadineyam”. In this the meaning of Aaditey “Aadite putram” is that, the sun is son of Aditi. This is Aaditey or Aaditya. In Vedas there are another six gods in the form of Aaditya. They are Bhinna, Aryama, Bhag, Varun, Daksh and Ansh. This Aaditya sun is shining with the whole power of the world.

^^mnxknekfnR;ks fo'osu lglklg Ru. 1.50.13

Hence the sun is a power divine. He assumes all people in the world as equal and there is no proof which will call him an inauspicious planet. The astrologers and experts have created a doubt, which is useless. He has been assumed as a God being neutral towards the world.


Dr. Keshav Prasad Mishra

Vedachary, Chatarpur






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 Title : THE THOROUGH INVESTIGATION OF THREE WORDS OF VEDAS Author : Dr. Keshav Prasad Mishra

The Vedas which have clear meanings are being used imperfectly by people because of their unawareness. The experts should use these words deliberately.

These are those three words – 1) arishta

2) bhadra

3) surya papgrah

1) Viewing of the word Arishta – After the birth of any person the experts of Astrology advice about harmful Mahadasha while calculating Mahadasha and Antardasha. They advice that such an eclipse can cause misfortune to you. You should take measures for its pacification. It is wrong of them to tell this. They should say that you have been influenced by Rishta that should be pacified. The derivation of the word Rishta is fj"k fgalkFkZ% Hok- i- ls- :"k fgalk;ke~ . The word Rish is associated with violence. The word Risht completed with the use of a suffix ‘kt’. The meaning of the word Risht is violence, nuisance and non well-fare. When the annoyance is caused due to the eclipses it is called Risht. In order to pacify the Rishta; adoration, donation, sacrifice is made. After that Rishta gets contented and Arisht becomes well-fare. All over in Vedas the word Arisht implies welfare.


1. mnkgj.k & ^^euks twfr tqZ"krkekT;L; cqgLifr;ZKfeea ruksRofj"Va ;K lfeea n/kkrq^^ ek/; la 2@13

The preceptor of Gods may retain a Yagya which is without Arisht, violence. Mahikar

2. ^^xU/koZLRok fo'okolq% ifjn/kkrq fo'oL;kfj"V;SA^^ ek- la- 2-3

The meaning of vishwasyarishtyai is the well-being of the world. fj"k fgalk;ke~ js"k.ka fjf"V% u fjf"V% vfjf"V% rL;SA for the well-being

3. vfj"Vk vLekda ohjk% e/kqidZ izk'ku izlax our sons may become Arisht.

4.vfj"Vkfu es·Xuhfu ruwLrUok es lg lUrq May the method of marriage (Mere aang arisht ho). In Vedas there are thousands of salutes that the meaning of Arisht is affable and well-being. It is not useful to enlarge the structure of this writing here.

5. Arisht words in Mahabharata – ^^vfj"VkxPNrkO;xk% iUFkku fefr pkczohr~A^^ – Vidur and Kunti gave blessings to Pandavas saying may their journey be Arisht.

In this way the word Arisht is obtained in affable meanings in Vedas, in Mahabharata and in different methods. But today the word ‘Arisht shamnarthm’ has been included in the almanac. This word has made a place in the minds of experts. This writing is to say that the relevant word is Risht that is violated and disruptive. The Arisht word should be used after pacification. Not the first. Finally pacification should be made of Risht and not Arisht. Experts may improve the religious ceremony.


2) Hknzk 'kCn ij fopkj& Hkfn dY;k.ks lq[ks p The word Bhad means well-fare and happiness. By ending the formula with ‘Ran’, the word Bhadra is used in a healer meaning.

^^;n~ Hknza rUu vklqo^^ – Madhya. san. 30.3 – In all three genders i.e. in Bhadr, Bhadra, Bhadram its forms are only in one desirable meaning.

vkuks Hknzk% dzroks;Urq – ma. san. 25.14 Our Yagya and Karma may be gentle. We pray to God to give us the clean money.

The word Bhadra has been mentioned thousands of times in Vedas, but there is no need to adduce it. The experts shall observe these places themselves. The experts of astrology have mentioned the word Bhadra in almanac. ^^e`R;q yksds ;nk Hknzk loZdk;Z foukf'kuh^^ . The word Bhadra has been used in non beneficial way. The wife of Utathya Maharshi (Gautam Gotriy) named Bhadra caused supreme well-fare. Arjun also has Subhadra. Both these examples imply the beneficial meaning. Common people used to think the meaning of Bhadra as non-beneficial. Where does the non-beneficial meaning of Bhadra come from? In astrology there are seven causes of actions.

Co'p ckyo'pSoa dkSyoLrSfryLrFkkA

xj'p of.ktks fof"V% lIrSrs dj.kkfupAA

Bav, Balav, Kaulav, Taitil, Gar, Vanij, Vishti. People assumed Vishti as Bhadra. In almanac the word Vishti should be used instead of using the word Bhadra improperly. And by using the word Vishti among common people, they should get realized about scurrilous time. The amount and good Karmas should be foreclosed in this Vishti. The gist of this is that the Vedic word Bhadra should be used in fine meanings like Bhadra, Purush, Bhadrajan, Bhadravesh, etc.

Aaditya is a sun-god. It is not an inauspicious planet.

The god Aaditya is a son of Aditi. The son of Diti is Daitya (monster). nso%nkuk}k nhiuk}k |ksrukn~ok |qyksds Hkorhfr Yask (Nirukt 7.4.2. Bhashya karta). In god the power of creating light is the power of manifestation. Their residence is in heaven. In aphorisms of Sun in Rugveda and all other Vedas there is no differential sight on people. There are twelve sun, among them Indra is first and Vishnu is last (twelfth). The sun is of three Vedas. All three Vedas are his dependent. ;ks·lk ohnU;s iq:"k% lks·lkoge~^^ madhya. san. 40. The Purush Narayan in the Sun is also me.

^^/;s;% lnk lfor` e.My e/;orhZ ukjk;.k% ljfltklu lfUufo"V% ds;wjoku~ edj dq.Myoku~ fdfjVh gkjhfgj.e; oiq /k`Zr 'ka[kpdz%^^A

Narayan holding a conch and a ring is the one who lives in the centre of the group of Suns, is seated on the lotus, wearing an armlet, a precious necklace and a diadem is appropriate to contemplate. In astrology the astrologers have assumed them to be an inauspicious planet and have put them in the class of planets like Mars, Saturn, Rahu, Ketu. How is this possible that the god is in the class of monsters? The one who protects the world is sun. He protects everyone with his thousand of rays without difference and favoritism. It is improper to assume him as an inauspicious planet. Sun is an eternal god. He is an obvious Brahma. In the aphorisms of Vadity Brahma Surya there is no such Mantra which creates doubt about the godliness of sun. Sun is the soul of movable and immovable. ^^lw;Z vkRek txr LrLFkq"k'p^^ madhya. san. 7.42. Because of sun there is Yagya, because of Yagya there is rain, because of rain there is food and because of food there is a soul. The sun god is like this. Lkw;kZn ;K% itZU;ks HkwUuekRek lw;kZFkohfxjl The astrologers should investigate about how many faults the sun has in order to assume him as an inauspicious plane. If the sun is assumed as an inauspicious planet, then Vishnu is also included in the twelve suns. So Vishnu can also come in this class, but it does not so happen. Therefore sun is a sun god. The proofs regarding the godliness of sun in Veda mantra are follows –

^^vkd`".ksu jtlk orZekuksa fuos'k;Uue`ra eR;Z´p~A

fgj.;;su lfork jFksuk nsoks ;kfr Hkqoukfu i';u~ madhya. san. 33.43

The God Savita crosses watching the golden carriage of the universe. Savita has been mentioned clearly as god. If she is God then why do we have a fear of a prodigious fruit?

According to the Patanjali, the commentator of the three useful words, ^^,d% 'kCn% lqiz;qDr% LoxsZ yksds p dke/kqx~ Hkofr^^ – even if one word is used well, it can fulfill the wishes in paradise.

The domination of sun among the Vedic gods – According to the expositors of the Vedas there are three main gods i.e. Fire on the earth, air or Indra in sky, sun in the heaven. Sun has been called Aaditya. In one scripture of Rugved there is an aphorism “surymadineyam”. In this the meaning of Aaditey “Aadite putram” is that, the sun is son of Aditi. This is Aaditey or Aaditya. In Vedas there are another six gods in the form of Aaditya. They are Bhinna, Aryama, Bhag, Varun, Daksh and Ansh. This Aaditya sun is shining with the whole power of the world.

^^mnxknekfnR;ks fo'osu lglklg Ru. 1.50.13

Hence the sun is a power divine. He assumes all people in the world as equal and there is no proof which will call him an inauspicious planet. The astrologers and experts have created a doubt, which is useless. He has been assumed as a God being neutral towards the world.


Dr. Keshav Prasad Mishra

Vedachary, Chatarpur






Tag Names : Ved
About Translator:Sou Lalita Marathe Pue
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