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Read In Hindihttp://www.vedpradip.com/articlecontent.php?aid=384&linkid=1&catid=&subcatid=0&vedid=5

[Ved Vdnyan Me Prajapati Ka Swaroop]

In order to know the form of PRAJAPATI, knowledge of three (3) things is necessary. VEDA, which is related to the Mind (Man); Sacrifice, which is related with PRAN (Pran); and PRAJA, that is related to SPEECH (Wak). Prajapati is divided into three (3) parts – NAVEL (Nabhi), IDOL (Murti), and MAGNITUDE or GREATNESS (Mahima). Vedas are also three – Rigveda, Yajurveda, and Sam-Veda. All these three, are of 3 kinds each – ‘RUS’ (Ras), ‘METRES’ (Chhand), and ‘VIDANT’ (Vidant).

The ‘RUS’ is divided into three parts – ‘MAHOKTHA’ (Mahoktha), ‘Maha Vrat’ (Mahavrat), and ‘AGNI’ (Agni). The substance that loses the life part in it, is ‘MAHOTHA’; the life part that comes to replace the loss, is ‘MAHA-VRAT’. Both these parts, become ‘AGNI’. The form of the substance, is created by Agni. The ‘CHITYA AGNI’ is unconscious. It accumulates the thing. ‘CHITYA NIDHEYA AGNI’ is awake. This Agni is known as ‘YAJU’. Some scholars hold that ‘Aditya Agni’ is the most important, while others think, that, ‘VAYU’ is the chief. The ‘YAJU’ creates Seasons, in the form of ‘SAMWATSAR AGNI’. The action of ‘Mahoktha’ and ‘Maha-Vrat’, take place, due to AGNI only. The MIND dwells in the Navel, and creates SPEECH (Wak); with the help of ‘PRAN’. In the out-going ‘AGNI-PRAN’, the Mind and Speech also are combined, and this itself is called RIGVEDA. The ‘PRAN’ going towards the Navel, is ‘SOM’. This itself is known as ‘SAM’.

The flows of SAM, are many-fold, but the death is only one. Because, the streams of SOM, come from different directions, but end in one centre only. SAM is in the form of PRAN (Life), and hence, the form of the substance, is not destroyed, even though, the AGNI oozes out, continuously. Therefore, it is known as the food of Deities.

‘Ruk’ and ‘SAM’, are the horses of INDRA. The Indra exists in the Sun, which comes to the Earth, through the medium of ‘Ruk’. Indra is the Deity of Light. ‘Ruk’ and SAM, are also known as the pots of drinking SOM. The deficiency of Agni, due to ‘Ruk’ is fulfilled by SOM. ‘Ruk’ and SAM, get destroyed in YAJU, they are created from YAJU, and they exist in YAJU. SOM has praised AGNI, by saying that AGNI is independent, and RUCHAS (Ruchayen) have the lust, for him only. SAM also rushes towards them. SOM says, that, he is smaller than AGNI, because, AGNI is food, SOM is food.

Ruk, Yaju, and Sam, all the three Vedas, are in the form of Speech,

and ‘PRAN’ exists in them.

This PRAN exists in three Worlds (Lok), and, hence , it is known as ‘TRIVIKRAM’ (Trivikram). This Trivikram, is VISHNU, in the form of Sacrifice. The PRUTHWI (World), is the idol of offerings. Agni exists in it. The MAHOKTHA, starting from the Earth, crosses the Sky, and reaches the Heaven; but the MAHA – VRAT remains in the Sky only, because, after entering the Idol, it becomes AGNI. Hence, the Pruthwi is called ‘AGNI’, the Sky is known as ‘MAHAVRAT’, and the Heaven, is called ‘MAHOKTHA’. Out of these, ‘Mahoktha’, is the Sea of ‘Ruchas’, ‘Mahavrat’ is the Sea of SAM, and ‘AGNI’ and ‘AGNI’, is the Sea of YAJU. VISHNU, in the form of SEA, resides in it only.

In Vedas, ‘PURUSH’, stays in Yaju – Mandal, and he is the Death (Mrutyu). The four sides of SAM, consist of Nectar (Amrut). That itself is SAM. Being surrounded by that, even the MRUTYU (Mrutyu) never dies. According to ‘RUS-VEDA’, (Ras Veda), the three Vedas, are substances. The accumulation of AGNI, is YAJUR VEDA; and, it is called, ‘AGNI-RUS’ (Agni-Ras). The ‘Tatva’ (Tatva) going out of it, is RIGVEDA, and the ‘Tatva’, coming inside, is SAM VEDA.

Prajapati has three extremities – ‘NABHI-BINDU’, ‘MURTI-PRUSHTHA’, and ‘BAHI-PRUSHTHA’. Nabhi – Bindu has no length, and every substance there, is weight-less. When, we try to touch, any substance, the spot where our hand stops, is the ‘MURTI-PRUSHTHA’, and the spot, upto which, we can see the thing, is ‘BAHI-PRUSHTHA’. The Bahi-prushtha extends slowly, and that itself, is SAM, and Vignan. The second circle, becomes SAM, than the first one. The first circle is called ‘Ruk’, and, in between these two, there is ‘Yajuhu’.

"Agnirja ------------------- Nyokaha" / (RIGV. 4 / 2 / 25 ).

The ‘SKANDHA’ (Skandha) is formed from atom. The magnitude of Atom, is much less, but that of SKANDHA, is much more. The magnitude of the Sun, is 25 Crores ‘YOJAN’. The atoms of the diameter, decrease one by one, and hence, the lines moving forward, meet at one point, and produce Atom. The magnitude of the Circle, is upto that point. Its forward movement, ends there. The same is ‘Chhand Ved’. That is ‘Ruk’ and ‘Vangmaya’ (Speech or eloquence). The three substances are produced from PRUTHWI – ‘Wak’, ‘Gau’ and ‘Dhyau’. They produce three surfaces – ‘RATHANTAR’ (Rathantar) ‘VAIRUP’ (Vairup), and ‘SHAKWAR’ (Shakwar). The three substances are produced from the Sun also–‘JYOTI’ (Jyoti),‘GAU’ (Gau)and ‘AYU’ (Ayu).

The ‘BRUHAT’ (Bruhat) is formed, from Jyoti; ‘VAIRAJ’ from ‘Gau’; and ‘RAIVAT’ (Raivat) is formed from ‘Ayu’. AGNI is spread upto Rathantar; PRAJANYA (Prajanya) upto VIRUP; and 3 Lokas – ‘Bhuhu, Bhuwaha, Swaha’ upto ‘SHAKWAR SAM’. The Jyoti of the Sun, is occupied upto ‘BRUHAT – SAM’ The ‘Rutu’ is spread upto VAIRAJ SAM. The animals, which become the vehicles of Deities, are spread upto RAIVAT SAM. All these SAM, have mutual contact. The Circle formed, having the Diameter, from the centre of the Earth, to the Sun, is ‘RATHANTAR’.

Thus, the Sun is only upto the Earth. A little apart, from the Centre of the Earth, there is ‘RATHANTAR SOM’. The Circle formed with the radius, upto the Rathantar, is ‘BRUHAT SAM’ (Bruhat Sam). The Circle formed, from the BRUHAT SAM, to the centre of the Earth, is ‘VAIRAJ SAM’. In this way, these SAM are created. There is AIR (Vayu), around the World. The first VAYU, is the land of the Earth, spread to a distance of 12 YOJAN. The second layer consists of minute air, and in the third layer, there is still minute air. The minutes VAYU, in the third layer, is known as ‘Shakvari’. Our life is created from this (Shakvari). This is ‘SWARLOK’ (Swarlok). Between the World and Swarlok, there is SKY (Antariksha). The World is ‘Wak’. The ‘Gau’ is spread, outside the World. The ‘Dhyau’ has surrounded the Earth, all around. Similarly, the SUN has 3 layers – The first one is LIGHT (Prakash), the second one is called ‘Gau’, and the PRUTHWI becomes strong, with that. The third part is ‘Ayu’, due to which, the Head or branches, rise in the upward direction. The functions of the NATURE, take place, due to these six substances.

According to Ved-Vignan, the TEJ-MANDAL, of every substance, is spread upto ‘BRUHAT SAM’. In this way, the whole ‘PIND’ (Round Object), is formed, together, at the same time. The retention (Dharna), that some ‘TEJ’ (brightness), is created somewhere, and reaches somewhere, is not correct. Thus, ‘Chiyaman Ras Agni’ is Yajurveda. The issuing ‘RUS MAHOKTHA’ is ‘Ruk’. The ‘RUS MAHA-VRAT’ is SAM. This is the form of ‘RUS VEDA’. In, ‘VITAN VEDA’, the steady Idol, is RUK (Ruk). Mandal (Circle) is SAM, and the combination of these two, is YAJU (Yajuhu). According to ‘Chhandoved’, the one going out, is ‘Ruk’ one coming inside, is SAM; and one remaining, between these two, is YAJU. Amongst these also, ‘Chhandoved’ is RUK ‘Ruk’; VITAN-VEDA is SAM, and ‘RUS-VEDA’ is YAJU. The whole Sacrifice, takes place due to RUS-VEDA, as the sentiment of ‘Anna-Annad’, is there. The reduction and enlargement of every substance, takes place due to ‘VITAL VEDA’. The substance becomes invisible, after some distance, due to ‘Chhandoved’.

According to the present Science, the sight of the man, can only reach, upto the MOON. But, the fact is, that all the substances, reach the surface of our eyes, and can be seen. All are staying, on their Navel. The Speech (Wak) cannot stay without Life (Pran), and PRAN cannot stay without Mind (Man). The PRAN stays, upto where, the MIND is spread. These 3 move hand-in-hand. The substance, that exists, becomes available, and hence, that is the form of VEDA (Vedrup). This Veda is unmanly (Apaurusheya).


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 Title : FORM OF PRAJAPATI IN VED VIJAN Author : Mr. Bhaluram Khichar

Read In Hindihttp://www.vedpradip.com/articlecontent.php?aid=384&linkid=1&catid=&subcatid=0&vedid=5

[Ved Vdnyan Me Prajapati Ka Swaroop]

In order to know the form of PRAJAPATI, knowledge of three (3) things is necessary. VEDA, which is related to the Mind (Man); Sacrifice, which is related with PRAN (Pran); and PRAJA, that is related to SPEECH (Wak). Prajapati is divided into three (3) parts – NAVEL (Nabhi), IDOL (Murti), and MAGNITUDE or GREATNESS (Mahima). Vedas are also three – Rigveda, Yajurveda, and Sam-Veda. All these three, are of 3 kinds each – ‘RUS’ (Ras), ‘METRES’ (Chhand), and ‘VIDANT’ (Vidant).

The ‘RUS’ is divided into three parts – ‘MAHOKTHA’ (Mahoktha), ‘Maha Vrat’ (Mahavrat), and ‘AGNI’ (Agni). The substance that loses the life part in it, is ‘MAHOTHA’; the life part that comes to replace the loss, is ‘MAHA-VRAT’. Both these parts, become ‘AGNI’. The form of the substance, is created by Agni. The ‘CHITYA AGNI’ is unconscious. It accumulates the thing. ‘CHITYA NIDHEYA AGNI’ is awake. This Agni is known as ‘YAJU’. Some scholars hold that ‘Aditya Agni’ is the most important, while others think, that, ‘VAYU’ is the chief. The ‘YAJU’ creates Seasons, in the form of ‘SAMWATSAR AGNI’. The action of ‘Mahoktha’ and ‘Maha-Vrat’, take place, due to AGNI only. The MIND dwells in the Navel, and creates SPEECH (Wak); with the help of ‘PRAN’. In the out-going ‘AGNI-PRAN’, the Mind and Speech also are combined, and this itself is called RIGVEDA. The ‘PRAN’ going towards the Navel, is ‘SOM’. This itself is known as ‘SAM’.

The flows of SAM, are many-fold, but the death is only one. Because, the streams of SOM, come from different directions, but end in one centre only. SAM is in the form of PRAN (Life), and hence, the form of the substance, is not destroyed, even though, the AGNI oozes out, continuously. Therefore, it is known as the food of Deities.

‘Ruk’ and ‘SAM’, are the horses of INDRA. The Indra exists in the Sun, which comes to the Earth, through the medium of ‘Ruk’. Indra is the Deity of Light. ‘Ruk’ and SAM, are also known as the pots of drinking SOM. The deficiency of Agni, due to ‘Ruk’ is fulfilled by SOM. ‘Ruk’ and SAM, get destroyed in YAJU, they are created from YAJU, and they exist in YAJU. SOM has praised AGNI, by saying that AGNI is independent, and RUCHAS (Ruchayen) have the lust, for him only. SAM also rushes towards them. SOM says, that, he is smaller than AGNI, because, AGNI is food, SOM is food.

Ruk, Yaju, and Sam, all the three Vedas, are in the form of Speech,

and ‘PRAN’ exists in them.

This PRAN exists in three Worlds (Lok), and, hence , it is known as ‘TRIVIKRAM’ (Trivikram). This Trivikram, is VISHNU, in the form of Sacrifice. The PRUTHWI (World), is the idol of offerings. Agni exists in it. The MAHOKTHA, starting from the Earth, crosses the Sky, and reaches the Heaven; but the MAHA – VRAT remains in the Sky only, because, after entering the Idol, it becomes AGNI. Hence, the Pruthwi is called ‘AGNI’, the Sky is known as ‘MAHAVRAT’, and the Heaven, is called ‘MAHOKTHA’. Out of these, ‘Mahoktha’, is the Sea of ‘Ruchas’, ‘Mahavrat’ is the Sea of SAM, and ‘AGNI’ and ‘AGNI’, is the Sea of YAJU. VISHNU, in the form of SEA, resides in it only.

In Vedas, ‘PURUSH’, stays in Yaju – Mandal, and he is the Death (Mrutyu). The four sides of SAM, consist of Nectar (Amrut). That itself is SAM. Being surrounded by that, even the MRUTYU (Mrutyu) never dies. According to ‘RUS-VEDA’, (Ras Veda), the three Vedas, are substances. The accumulation of AGNI, is YAJUR VEDA; and, it is called, ‘AGNI-RUS’ (Agni-Ras). The ‘Tatva’ (Tatva) going out of it, is RIGVEDA, and the ‘Tatva’, coming inside, is SAM VEDA.

Prajapati has three extremities – ‘NABHI-BINDU’, ‘MURTI-PRUSHTHA’, and ‘BAHI-PRUSHTHA’. Nabhi – Bindu has no length, and every substance there, is weight-less. When, we try to touch, any substance, the spot where our hand stops, is the ‘MURTI-PRUSHTHA’, and the spot, upto which, we can see the thing, is ‘BAHI-PRUSHTHA’. The Bahi-prushtha extends slowly, and that itself, is SAM, and Vignan. The second circle, becomes SAM, than the first one. The first circle is called ‘Ruk’, and, in between these two, there is ‘Yajuhu’.

"Agnirja ------------------- Nyokaha" / (RIGV. 4 / 2 / 25 ).

The ‘SKANDHA’ (Skandha) is formed from atom. The magnitude of Atom, is much less, but that of SKANDHA, is much more. The magnitude of the Sun, is 25 Crores ‘YOJAN’. The atoms of the diameter, decrease one by one, and hence, the lines moving forward, meet at one point, and produce Atom. The magnitude of the Circle, is upto that point. Its forward movement, ends there. The same is ‘Chhand Ved’. That is ‘Ruk’ and ‘Vangmaya’ (Speech or eloquence). The three substances are produced from PRUTHWI – ‘Wak’, ‘Gau’ and ‘Dhyau’. They produce three surfaces – ‘RATHANTAR’ (Rathantar) ‘VAIRUP’ (Vairup), and ‘SHAKWAR’ (Shakwar). The three substances are produced from the Sun also–‘JYOTI’ (Jyoti),‘GAU’ (Gau)and ‘AYU’ (Ayu).

The ‘BRUHAT’ (Bruhat) is formed, from Jyoti; ‘VAIRAJ’ from ‘Gau’; and ‘RAIVAT’ (Raivat) is formed from ‘Ayu’. AGNI is spread upto Rathantar; PRAJANYA (Prajanya) upto VIRUP; and 3 Lokas – ‘Bhuhu, Bhuwaha, Swaha’ upto ‘SHAKWAR SAM’. The Jyoti of the Sun, is occupied upto ‘BRUHAT – SAM’ The ‘Rutu’ is spread upto VAIRAJ SAM. The animals, which become the vehicles of Deities, are spread upto RAIVAT SAM. All these SAM, have mutual contact. The Circle formed, having the Diameter, from the centre of the Earth, to the Sun, is ‘RATHANTAR’.

Thus, the Sun is only upto the Earth. A little apart, from the Centre of the Earth, there is ‘RATHANTAR SOM’. The Circle formed with the radius, upto the Rathantar, is ‘BRUHAT SAM’ (Bruhat Sam). The Circle formed, from the BRUHAT SAM, to the centre of the Earth, is ‘VAIRAJ SAM’. In this way, these SAM are created. There is AIR (Vayu), around the World. The first VAYU, is the land of the Earth, spread to a distance of 12 YOJAN. The second layer consists of minute air, and in the third layer, there is still minute air. The minutes VAYU, in the third layer, is known as ‘Shakvari’. Our life is created from this (Shakvari). This is ‘SWARLOK’ (Swarlok). Between the World and Swarlok, there is SKY (Antariksha). The World is ‘Wak’. The ‘Gau’ is spread, outside the World. The ‘Dhyau’ has surrounded the Earth, all around. Similarly, the SUN has 3 layers – The first one is LIGHT (Prakash), the second one is called ‘Gau’, and the PRUTHWI becomes strong, with that. The third part is ‘Ayu’, due to which, the Head or branches, rise in the upward direction. The functions of the NATURE, take place, due to these six substances.

According to Ved-Vignan, the TEJ-MANDAL, of every substance, is spread upto ‘BRUHAT SAM’. In this way, the whole ‘PIND’ (Round Object), is formed, together, at the same time. The retention (Dharna), that some ‘TEJ’ (brightness), is created somewhere, and reaches somewhere, is not correct. Thus, ‘Chiyaman Ras Agni’ is Yajurveda. The issuing ‘RUS MAHOKTHA’ is ‘Ruk’. The ‘RUS MAHA-VRAT’ is SAM. This is the form of ‘RUS VEDA’. In, ‘VITAN VEDA’, the steady Idol, is RUK (Ruk). Mandal (Circle) is SAM, and the combination of these two, is YAJU (Yajuhu). According to ‘Chhandoved’, the one going out, is ‘Ruk’ one coming inside, is SAM; and one remaining, between these two, is YAJU. Amongst these also, ‘Chhandoved’ is RUK ‘Ruk’; VITAN-VEDA is SAM, and ‘RUS-VEDA’ is YAJU. The whole Sacrifice, takes place due to RUS-VEDA, as the sentiment of ‘Anna-Annad’, is there. The reduction and enlargement of every substance, takes place due to ‘VITAL VEDA’. The substance becomes invisible, after some distance, due to ‘Chhandoved’.

According to the present Science, the sight of the man, can only reach, upto the MOON. But, the fact is, that all the substances, reach the surface of our eyes, and can be seen. All are staying, on their Navel. The Speech (Wak) cannot stay without Life (Pran), and PRAN cannot stay without Mind (Man). The PRAN stays, upto where, the MIND is spread. These 3 move hand-in-hand. The substance, that exists, becomes available, and hence, that is the form of VEDA (Vedrup). This Veda is unmanly (Apaurusheya).


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Tag Names : Rugveda,Ved
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