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Still in this modern age people think to be bravery (greatness) in getting big amount of most precious wealth, by any means & think that, there is no other important valuable thing, which gives all material pleasures, and people think it to be the success of the present life, by satisfying their sex pleasures by any means and keep on their mind to achieve that greatest wealth, which is the source of all the material happiness. The wealthy and authorised man is respected. in the society and becomes the leader [guide] everywhere. All the talks/ speeches said by him are supposed to be correct. people accept his all opinions to be the best, but in the ancient time, our saints [Rushis] regarded the pleasures to be very inferior [valueless]. And the resources of wealth and its authority was given the value of grass. And they thought self knowledge to be the best and tried to achieve it from long time for ever.

Now, in this time also there so many people, who are following that ancient path of vaidic sciences approved with special honour by the [Rushi's] sages.

The sages [Rushi's] believed to be best the extreme, manly spiritual resources, as the self knowledge, than the traditional subjects of pleasures and material sciences. with the help of these resources, they conquered [winned] the total heavenly world and achieved great credit i.e. tricks. other people were unable to imagine about them, also, at the level [stage] they were reached, by the shine of their indifferent power and their path of success and welfare.

Though, in the karma kandas [rituals-part/chapter/methods/procedures] of Vedas and other knowledge branches/ studies following the concepts of Vedas, have also described the self-image and its necessity. And whatsoever the remaining number of tendencies [activities] of the Karm- Kandas, they are following, the soul and its necessity. But, by the karma - kandas we can not understand the souls extreme, pure, regular, cheerful, enlightened uniformity. the purpose of Karma - Kandas is solved only by [referring] supporting-expressing the souls necessity, without that souls uniformity and unity, The karma- Kandas cann't be possible. so, the work of upnishad's includes:- the ascertainment of soul's uniformness, to discriminate the difference pertaining to the title, to discriminate, the real difference of lacking in the supreme soul and the individual soul, to realise the soul's everlasting passion of supreme uniformity. In this the extreme/super extract of all the upnishada's is concluded, specially the twelve Upnideada's from ''Ishavasya'' to 'kaivalya' Acharya Shankar Bhagwat pad has expressed the same opnino / favour in his narration:- lSU/kRo /kuon vuUrjlckg;;sdjla czEgsfr foKkua loZL;k eqifu"kfn izfrfiiknf;f"krksFkZ%- - - - - - rFkk loZ'kkjoksifu"kRlq p czEgkSdRofoKkua fuf'prksFkZ%A �c`gnk 1@4@10� rFkk b";rs p loksZifu"knka lokZReSD; izfrikndRoe~ [Mandikya.....1/3].

The Brahma is like a lake of salt without any difference, it cann't be different from the outside, because it is uniform/united from outside and in-side. The total Upnishada's also express the same science.

Like this, the total branches of up-nishada's have the same established

[truth] meaning, that, the science of uniformity of the Brahma.

It is desirable to think that all the Up-nishada's express the unity of the everyone's soul.

In the expanded form of narration, the Anand Giri says that,

midzeksilagkjSd:I;kfnuk lokZlkeqifu"knka losZ"kq nsgs"kq vkReSD;izfriknuijRofe"Ve~A

keeping in mind the six purposes of the uniformity of the commencement and conclusions, results, it would be perfect to think, 'that', all the total upnishada's are ready for the ascertainent of soul's uniformity in every ons's body. In this subject i.e. in the uniformity of the supreme spirit & the individual soul, and ascertainment of the mutual uniformity of all the creatures, there is one spiritual flavour/juice/extract/symbol of the soul's uniform firmness. In reality of this description, all these Up-nishada's have the same one verbal voice (vocal noise) rhythem regarding this topic, they have no difference of opinion at all. This can be proved clearly by the following speeches/stanzas;

;Lrq lokZf.k HkwrkU;kReU;sokuqi';frA

loZHkwrs"kq pkRekua rrks u fotqxqIlrsAA............[Inshavasya-6].

That one who looks all the creatures [in] by one soul and only soul in all the creatures' He never hates anybody due to his though/ philisophy of Unpartial uniformity towards every one

;}pkuH;qfnra ;su okxH;|rsA

rnso czEg Roa fof) usna ;fnneqiklrs ................[keno-upnishad....1/4]

That one who is not expressed/described by the speech/voice'

That is the Brahma by which the speech/voice is manifested/revealed. The illeterate people worship, those limits things from the long time [ancient time][ from that time & place, etc.]which is not the brahma.

,dks o'kh loZHkwrkUrjkRek

,da :ia cgq/kk;% djksfrA

r;kReLFka ;suqi';fUr /khjk

Lrs"kka lq[ka 'kk'oar usrjs"kke~ �d- 2/2/12)

That one,who is the inner soul of all the creatures and who keeps all in his authority [command], and who expresses [shows] his identity in many forms and those people only gets the real eternal pleasures, who prudently [wisely] looks that god soul, which remains in their brain [knowledge]

vaxq"Bek=% iq:"kks T;ksfrfjok/kwed%A

bZ'kkuks HkwreU;L; l ,ok| l m'o%A [dB – 2/1/13]

That man is like the flame without the fumes and like the thumb [of the foot/great toe]. That whatever he is formed/existed and will be

existed/formed/has happended [happen] he will be the executive/controller of governing the all. He is present today and will be present in the future!

ijesok{kja izfri|rs l ;ks g oS rnPNk;e'kjhje yksfgra

'kqHkze{kja osn;rs ;Lrq lksE;A l loZK% loksZ HkofrA � iz'u 4@10�

Hay somya, 'that one who realises with confidence that pure, eternal man [soul], who is without darkness, bodyless, without the properties of lohit, he only gets reaches [achieves] to that, extreme worldly Brahma. He becomes the omniscient and uniform, complete in all forms everywhere.

fgj.e ijs dks'ks fujta czEg fu"dyeA

;PnqHkza T;ksfr"kka T;ksfr r|nkRefonks fonq% [ Mu 2/2/9]

That clear and pure Brahma [without organs or body] remains in the extreme enlighted covering/ linning. That is the pure and produces firey/

lightedthings. And that is the supreme principle which is experienced by them who relises the supreme soul/spirit.

UkUr% izKa u ofg"izKa uksHk;rkizKa u izKku?kuau izKaukizKe~A

vn`"VeO;ogk;Ze xzkg;ey{k.ke fpUR;eO;ins'; esdkRe

izR;;lfja iziapksi'kea 'kkfUr f'koe}Sra prqFkZeU;Urs l vkRek l foKs;%[madukya..........7]

[It] That [he] is not in the form of light or universally existedomni present, Vishnu/ shiva, not in the middle form of awakened or dream state, i.e. not in the state of unconciousness and not having the wisdom [intelligence] of all the subjects all together, not in the state of complete consciousness. or not having the state of unconciousness. That [it] is [he is] not the subject of looking [observation] or business tranasaction which can not be achieved explained or defined in any other form [language]. It is undefinable and beyound thinking. In all conditions it is in one unique trusred symbolic form. it is silent undualshiva. that extreme/super entity/ principle is

called the fourth dimension by the genius people. That is the soul, which is right to understand. l ;'pk;a iq:"ks ;'oklkofnR;s l lek%A [Taittiriya—2/8/5].

That one who is in this five folded cavities of the body [purush] & that one who is one among the sun [Aditya] are the same.

;fRd�psna izkf.k taxea osirf= p ;ap Lfkkoja loZ rRizKkus= izKkus izfrf"Bra izKkus=ks yksd% izKkizfr"Bk izKkua czEg [Aitariya - 3/3]

whatever that group of live creatures, nature, birds exists, whatever that world, property exists that is sensible by the knowledge/ intellect It is respectable in the genius. That is the eye of the wisdom. The learned wisdom of the (public/people) is its honour. The wisdom/ intelligence is the only Brahma.

,srnkRE;fena loZ oRlR;a l vkRek rRoefl 'osrdsrksA �chando......6/8/7)

Hay, shweta - ketu its this form, is all this everything, which is true, which is soul, that is you.

;fLeu~ lTp iTptuk vkdk'k'p izfrf"Br;A

reso eU; vkRekua fo}ku~ czEgke`rkse`re~AA [c`)k....... 4/4/7]

rnsrn~ czEgkiwoZeuijeuUrjeckg;;ekRek czEg lokZuqHkwa%A � c`)k-- 2/5/19]

which includes five people [individual] [Gandharva, pitar, devata, Asurs and Demon's] and which is honoured by the secret light. I, believe that soul to be Amrut Brahma. I am eternal to realise that Brahma. That Brahma is free from the question/reason of prior or the existing. It is empty - dry from the different interfering fluids, which is free from the inner/outer

difference. This soul is the Brahma, which gets expierence of every thing.

;Rija czEg lokZRek fo'oL;k;rua egr~A

lw{ekRlw{erja fuR;a l Loeso Loeso rr~AA � dSoY;.........1/16)

'you & the only you are the soul of all the Brahma. World's greatest place of worship, smallest [micro] than the small & regular, that are you,you are that.

In these Up - nishads's there are hundreds of such quotations/ expressions of such type, which have the one & the same meaning of conclusion i.e. one everlasting extracted juice of joy happiness/ pleasure-that Brahma- and the ascertainment of the soul's unity. They also include the topics/ subjects like, yoga - meditation... and [projection] entrance into the natural world/ universe. But specially they have not been criticised. They are for the ascertainment of the real manifestation of the meaning. Their main purpose is to establish unity, to clean / clear the differed thoughts/ opnions-impartally.

Still now, there are one hundred and eight up - nishada's they have been counted by names in the 'muktiko upnishad. But the twelve up nishada's are specially referred important and useful for all. Many other Up nishada's translate the same meaning given in these up - nishada's. There are some up nishada's, which express the symbolic form-- importance of the one particular God specially. But they doesn't get the respect/ honour every where and from ever one, though, they are of that standrd of the latest traditional books. But these twelve up nishad doesn't involve in the latest trends / subjects/topics, but still are important and useful for all as guide/path finder to keep the extreme reasoning in only everlasting uniform extract, absolute, desolate from the doer action [activity], distant [beyound], one united entire supreme soul [Brahma], is the main reason of its honour and [sympathy] all iancefrom all. Actually, the shruti's says that,'the symbol of everlasting extract of cheerfulness i.e. the Brahma is the principle manifested by the up nishada's . There is story in the brihat. Aranyka-Up-nishad, that,' the king Janak kept the rule/ demand of the sacrifice/ donation of giving hundred cows' to know that,' who was the best genius speaker- interpreter- knowledgeable of the brahma' At that Maharshi- Yajnayavalkya winned/ kept in his authority, those hundred cows. By this event, the genous people sitting in the king's meeting, got angry and tried/ went on asking many questions. one of them was shakalaya. After answering the many questions, maharshi yajnalaya also asked him.

ra RokSifu"kna iq:"k i`PNfe ra psUes u foo{;efl ew/kkZ rs foifr";rhfrA

�o`gnk – 3/9/26)

'Hay shakalya, I am asking you, i.e. to them, who are ascertained by those up - nishad purusha's if, you would not introduce me to him, [or if, you would not tell him, about me] then your head will fall down. [cutted].

The shakalya was not knowing the answer of that question. so he wasunable to answer the question. and so head was cut down [fallen down]. By telling this myth/story, at last, the shruti himself has exposed myth/story, at last, the shruti himself has exposed the meaning of the word Aup – Nishad....

foKku;kuUna czEg lfrnhrq% ikjk;.ke~ � c`gnk - 3/9/28)

The Brahma is the symbolic from of Scientific enjoyment/ pleasure/ fulfillness. That super path/motion/ movement of the host/ donor who gives the wealth. Here the shankaracharya says in his speech''.

It is the attributed fact to consider Heart etc. as the 'Soul', But the 'Aupanishad Purush' who oversteps this opinion, and who with his own Atmarup, avoids hunger, thirst etc. and who can be well understood in upanishads only, and who cannot be understood by any other proof. Those scholars, who boast about the knowledge, of that purush, I wish to ask you, one question. The name of the knowledge [understanding]/ information is the science that is also joy/ pleasure. The science of Brahma is not sad (miserable], like the science of sex pleasures then how is it ? it is delighted blessed, auspicious, incomparable infinite, eternal regular [prompt], and always united in one stream by satisfaction.

These reference clearly indicates that, the principles/ identiy of the soul can be perfectly achieved by the upnishada's only, so, they are called the 'manly Aup-Nishad' or/ 'Aup-Nishad man' [purush].

Like this, the results/ remarks of those main upnishada's expressed/ shown by themselves are always, pure, knowledgeable, free everlasting enjoyable, uniformity of the absolute God, to show the unduality of the soul. Some where, the duality/ partiality of the virtue/ merits, etc. and elsewhere also the tendency seen, that is for the achievement of the principles and not as a result.

The 'AUM' is that word to whom total vedas give ascertainment, it is the source of all the prayers meditation, the devotees follows bachelorship/ virginity/sacrifices of sex and pleasures to achieve it.

These Up-nishada's are supposed to be mystic /occult/suspense, due to the very critical-complicated-rare soul's principles are criticised by them.

dd
 Title : The Climax Of the Knowledge in the Upnishadas Author : Dr. S.J. Diwakar

Read In Hindi

http://www.vedpradip.com/articlecontent.php?aid=442&linkid=1&catid=&subcatid=0&vedid=5

Still in this modern age people think to be bravery (greatness) in getting big amount of most precious wealth, by any means & think that, there is no other important valuable thing, which gives all material pleasures, and people think it to be the success of the present life, by satisfying their sex pleasures by any means and keep on their mind to achieve that greatest wealth, which is the source of all the material happiness. The wealthy and authorised man is respected. in the society and becomes the leader [guide] everywhere. All the talks/ speeches said by him are supposed to be correct. people accept his all opinions to be the best, but in the ancient time, our saints [Rushis] regarded the pleasures to be very inferior [valueless]. And the resources of wealth and its authority was given the value of grass. And they thought self knowledge to be the best and tried to achieve it from long time for ever.

Now, in this time also there so many people, who are following that ancient path of vaidic sciences approved with special honour by the [Rushi's] sages.

The sages [Rushi's] believed to be best the extreme, manly spiritual resources, as the self knowledge, than the traditional subjects of pleasures and material sciences. with the help of these resources, they conquered [winned] the total heavenly world and achieved great credit i.e. tricks. other people were unable to imagine about them, also, at the level [stage] they were reached, by the shine of their indifferent power and their path of success and welfare.

Though, in the karma kandas [rituals-part/chapter/methods/procedures] of Vedas and other knowledge branches/ studies following the concepts of Vedas, have also described the self-image and its necessity. And whatsoever the remaining number of tendencies [activities] of the Karm- Kandas, they are following, the soul and its necessity. But, by the karma - kandas we can not understand the souls extreme, pure, regular, cheerful, enlightened uniformity. the purpose of Karma - Kandas is solved only by [referring] supporting-expressing the souls necessity, without that souls uniformity and unity, The karma- Kandas cann't be possible. so, the work of upnishad's includes:- the ascertainment of soul's uniformness, to discriminate the difference pertaining to the title, to discriminate, the real difference of lacking in the supreme soul and the individual soul, to realise the soul's everlasting passion of supreme uniformity. In this the extreme/super extract of all the upnishada's is concluded, specially the twelve Upnideada's from ''Ishavasya'' to 'kaivalya' Acharya Shankar Bhagwat pad has expressed the same opnino / favour in his narration:- lSU/kRo /kuon vuUrjlckg;;sdjla czEgsfr foKkua loZL;k eqifu"kfn izfrfiiknf;f"krksFkZ%- - - - - - rFkk loZ'kkjoksifu"kRlq p czEgkSdRofoKkua fuf'prksFkZ%A �c`gnk 1@4@10� rFkk b";rs p loksZifu"knka lokZReSD; izfrikndRoe~ [Mandikya.....1/3].

The Brahma is like a lake of salt without any difference, it cann't be different from the outside, because it is uniform/united from outside and in-side. The total Upnishada's also express the same science.

Like this, the total branches of up-nishada's have the same established

[truth] meaning, that, the science of uniformity of the Brahma.

It is desirable to think that all the Up-nishada's express the unity of the everyone's soul.

In the expanded form of narration, the Anand Giri says that,

midzeksilagkjSd:I;kfnuk lokZlkeqifu"knka losZ"kq nsgs"kq vkReSD;izfriknuijRofe"Ve~A

keeping in mind the six purposes of the uniformity of the commencement and conclusions, results, it would be perfect to think, 'that', all the total upnishada's are ready for the ascertainent of soul's uniformity in every ons's body. In this subject i.e. in the uniformity of the supreme spirit & the individual soul, and ascertainment of the mutual uniformity of all the creatures, there is one spiritual flavour/juice/extract/symbol of the soul's uniform firmness. In reality of this description, all these Up-nishada's have the same one verbal voice (vocal noise) rhythem regarding this topic, they have no difference of opinion at all. This can be proved clearly by the following speeches/stanzas;

;Lrq lokZf.k HkwrkU;kReU;sokuqi';frA

loZHkwrs"kq pkRekua rrks u fotqxqIlrsAA............[Inshavasya-6].

That one who looks all the creatures [in] by one soul and only soul in all the creatures' He never hates anybody due to his though/ philisophy of Unpartial uniformity towards every one

;}pkuH;qfnra ;su okxH;|rsA

rnso czEg Roa fof) usna ;fnneqiklrs ................[keno-upnishad....1/4]

That one who is not expressed/described by the speech/voice'

That is the Brahma by which the speech/voice is manifested/revealed. The illeterate people worship, those limits things from the long time [ancient time][ from that time & place, etc.]which is not the brahma.

,dks o'kh loZHkwrkUrjkRek

,da :ia cgq/kk;% djksfrA

r;kReLFka ;suqi';fUr /khjk

Lrs"kka lq[ka 'kk'oar usrjs"kke~ �d- 2/2/12)

That one,who is the inner soul of all the creatures and who keeps all in his authority [command], and who expresses [shows] his identity in many forms and those people only gets the real eternal pleasures, who prudently [wisely] looks that god soul, which remains in their brain [knowledge]

vaxq"Bek=% iq:"kks T;ksfrfjok/kwed%A

bZ'kkuks HkwreU;L; l ,ok| l m'o%A [dB – 2/1/13]

That man is like the flame without the fumes and like the thumb [of the foot/great toe]. That whatever he is formed/existed and will be

existed/formed/has happended [happen] he will be the executive/controller of governing the all. He is present today and will be present in the future!

ijesok{kja izfri|rs l ;ks g oS rnPNk;e'kjhje yksfgra

'kqHkze{kja osn;rs ;Lrq lksE;A l loZK% loksZ HkofrA � iz'u 4@10�

Hay somya, 'that one who realises with confidence that pure, eternal man [soul], who is without darkness, bodyless, without the properties of lohit, he only gets reaches [achieves] to that, extreme worldly Brahma. He becomes the omniscient and uniform, complete in all forms everywhere.

fgj.e ijs dks'ks fujta czEg fu"dyeA

;PnqHkza T;ksfr"kka T;ksfr r|nkRefonks fonq% [ Mu 2/2/9]

That clear and pure Brahma [without organs or body] remains in the extreme enlighted covering/ linning. That is the pure and produces firey/

lightedthings. And that is the supreme principle which is experienced by them who relises the supreme soul/spirit.

UkUr% izKa u ofg"izKa uksHk;rkizKa u izKku?kuau izKaukizKe~A

vn`"VeO;ogk;Ze xzkg;ey{k.ke fpUR;eO;ins'; esdkRe

izR;;lfja iziapksi'kea 'kkfUr f'koe}Sra prqFkZeU;Urs l vkRek l foKs;%[madukya..........7]

[It] That [he] is not in the form of light or universally existedomni present, Vishnu/ shiva, not in the middle form of awakened or dream state, i.e. not in the state of unconciousness and not having the wisdom [intelligence] of all the subjects all together, not in the state of complete consciousness. or not having the state of unconciousness. That [it] is [he is] not the subject of looking [observation] or business tranasaction which can not be achieved explained or defined in any other form [language]. It is undefinable and beyound thinking. In all conditions it is in one unique trusred symbolic form. it is silent undualshiva. that extreme/super entity/ principle is

called the fourth dimension by the genius people. That is the soul, which is right to understand. l ;'pk;a iq:"ks ;'oklkofnR;s l lek%A [Taittiriya—2/8/5].

That one who is in this five folded cavities of the body [purush] & that one who is one among the sun [Aditya] are the same.

;fRd�psna izkf.k taxea osirf= p ;ap Lfkkoja loZ rRizKkus= izKkus izfrf"Bra izKkus=ks yksd% izKkizfr"Bk izKkua czEg [Aitariya - 3/3]

whatever that group of live creatures, nature, birds exists, whatever that world, property exists that is sensible by the knowledge/ intellect It is respectable in the genius. That is the eye of the wisdom. The learned wisdom of the (public/people) is its honour. The wisdom/ intelligence is the only Brahma.

,srnkRE;fena loZ oRlR;a l vkRek rRoefl 'osrdsrksA �chando......6/8/7)

Hay, shweta - ketu its this form, is all this everything, which is true, which is soul, that is you.

;fLeu~ lTp iTptuk vkdk'k'p izfrf"Br;A

reso eU; vkRekua fo}ku~ czEgke`rkse`re~AA [c`)k....... 4/4/7]

rnsrn~ czEgkiwoZeuijeuUrjeckg;;ekRek czEg lokZuqHkwa%A � c`)k-- 2/5/19]

which includes five people [individual] [Gandharva, pitar, devata, Asurs and Demon's] and which is honoured by the secret light. I, believe that soul to be Amrut Brahma. I am eternal to realise that Brahma. That Brahma is free from the question/reason of prior or the existing. It is empty - dry from the different interfering fluids, which is free from the inner/outer

difference. This soul is the Brahma, which gets expierence of every thing.

;Rija czEg lokZRek fo'oL;k;rua egr~A

lw{ekRlw{erja fuR;a l Loeso Loeso rr~AA � dSoY;.........1/16)

'you & the only you are the soul of all the Brahma. World's greatest place of worship, smallest [micro] than the small & regular, that are you,you are that.

In these Up - nishads's there are hundreds of such quotations/ expressions of such type, which have the one & the same meaning of conclusion i.e. one everlasting extracted juice of joy happiness/ pleasure-that Brahma- and the ascertainment of the soul's unity. They also include the topics/ subjects like, yoga - meditation... and [projection] entrance into the natural world/ universe. But specially they have not been criticised. They are for the ascertainment of the real manifestation of the meaning. Their main purpose is to establish unity, to clean / clear the differed thoughts/ opnions-impartally.

Still now, there are one hundred and eight up - nishada's they have been counted by names in the 'muktiko upnishad. But the twelve up nishada's are specially referred important and useful for all. Many other Up nishada's translate the same meaning given in these up - nishada's. There are some up nishada's, which express the symbolic form-- importance of the one particular God specially. But they doesn't get the respect/ honour every where and from ever one, though, they are of that standrd of the latest traditional books. But these twelve up nishad doesn't involve in the latest trends / subjects/topics, but still are important and useful for all as guide/path finder to keep the extreme reasoning in only everlasting uniform extract, absolute, desolate from the doer action [activity], distant [beyound], one united entire supreme soul [Brahma], is the main reason of its honour and [sympathy] all iancefrom all. Actually, the shruti's says that,'the symbol of everlasting extract of cheerfulness i.e. the Brahma is the principle manifested by the up nishada's . There is story in the brihat. Aranyka-Up-nishad, that,' the king Janak kept the rule/ demand of the sacrifice/ donation of giving hundred cows' to know that,' who was the best genius speaker- interpreter- knowledgeable of the brahma' At that Maharshi- Yajnayavalkya winned/ kept in his authority, those hundred cows. By this event, the genous people sitting in the king's meeting, got angry and tried/ went on asking many questions. one of them was shakalaya. After answering the many questions, maharshi yajnalaya also asked him.

ra RokSifu"kna iq:"k i`PNfe ra psUes u foo{;efl ew/kkZ rs foifr";rhfrA

�o`gnk – 3/9/26)

'Hay shakalya, I am asking you, i.e. to them, who are ascertained by those up - nishad purusha's if, you would not introduce me to him, [or if, you would not tell him, about me] then your head will fall down. [cutted].

The shakalya was not knowing the answer of that question. so he wasunable to answer the question. and so head was cut down [fallen down]. By telling this myth/story, at last, the shruti himself has exposed myth/story, at last, the shruti himself has exposed the meaning of the word Aup – Nishad....

foKku;kuUna czEg lfrnhrq% ikjk;.ke~ � c`gnk - 3/9/28)

The Brahma is the symbolic from of Scientific enjoyment/ pleasure/ fulfillness. That super path/motion/ movement of the host/ donor who gives the wealth. Here the shankaracharya says in his speech''.

It is the attributed fact to consider Heart etc. as the 'Soul', But the 'Aupanishad Purush' who oversteps this opinion, and who with his own Atmarup, avoids hunger, thirst etc. and who can be well understood in upanishads only, and who cannot be understood by any other proof. Those scholars, who boast about the knowledge, of that purush, I wish to ask you, one question. The name of the knowledge [understanding]/ information is the science that is also joy/ pleasure. The science of Brahma is not sad (miserable], like the science of sex pleasures then how is it ? it is delighted blessed, auspicious, incomparable infinite, eternal regular [prompt], and always united in one stream by satisfaction.

These reference clearly indicates that, the principles/ identiy of the soul can be perfectly achieved by the upnishada's only, so, they are called the 'manly Aup-Nishad' or/ 'Aup-Nishad man' [purush].

Like this, the results/ remarks of those main upnishada's expressed/ shown by themselves are always, pure, knowledgeable, free everlasting enjoyable, uniformity of the absolute God, to show the unduality of the soul. Some where, the duality/ partiality of the virtue/ merits, etc. and elsewhere also the tendency seen, that is for the achievement of the principles and not as a result.

The 'AUM' is that word to whom total vedas give ascertainment, it is the source of all the prayers meditation, the devotees follows bachelorship/ virginity/sacrifices of sex and pleasures to achieve it.

These Up-nishada's are supposed to be mystic /occult/suspense, due to the very critical-complicated-rare soul's principles are criticised by them.

Tag Names : Upnishad,Ved
About Translator:Dr. Anil Athwale
Other articles of this author :
1 The extreme peace by the Vedas and vaidic knowledge
2 The self Existed manu and the vedas
3 Ved Or Vedant Dyan Se Hi Paramshanti
4 Desh Ki Vartaman Vighatnatmak Pristhiti Me Vaidic Aadarsh Ki Upyogita
5 Vaidic Vedant
6 Varnashram Dharm Or Usaki Mahamahima
7 Vedanat Me Atmattav
8 Upanishad Me Dyan Ki Parakashtha
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