Read In Hindi

http://www.vedpradip.com/articlecontent.php?aid=424&linkid=1&catid=&subcatid=0&vedid=5

It is very unfortunate for India that the basic principles of modern technology and science are available in India in the form of Vedas, but in Indian education system, the Indian education department has not been able to combine it with modern technology so far to open new doors of science for human being and even theorist Arya organizations of Maharishi Dayanand do not know or realize that ultra small particles, which are not visible physically like atoms which are small and exist everywhere is caused by God. According to this rule, Vedas are not a book for all studies, Aryas studied and taught Vedas so far according to the rule. However, chanting of some, hymns on some special occasions and not paying attention to accents or sound of names of Rishis, Gods, rhythms and sounds mentioned in hymns and saying it more in the form of pleadings has misled India from the way of knowledge and only thus they have performed their duties. And great people opening shops and organizations in the name of Vedas have not been able to include knowledge to Indian education system.

Vedas describe 48 different forms of winds produced due to lightening. I am trying to present importance of place of Vedas by editing and presenting them in brief. I hope that all Indians will understand importance of Vedas and research on wind in their own way, discuss among themselves, again doing research with their knowledge, progress in science field show all humans their knowledge and be happy.

1.Inshankrut: In Ru 1/61/111 in Gautam Nogha Rishi principles, in Indra (fire) science, it shows that wind named Ishankrut was used in the giving lightening fire called "Asya" with a ray of light named "Vajrena" to attack the enemy. It also has the principles of keeping the atoms within certain limits, which continuously flow like a river. It also shows a process of moving or whirling, this chapter is described
in Atharva Veda through Trishtup Chhanda (sound) with knowledge
of things of Shudra Varna and things of Kshatriya Varna through a
certain process. Trishtup Chhanda also explains a principle of taking
the study in detail by South direction and its king, lightening
protecting queen and fatherly figure

Ishwa. It also describes the principle that the study deepens or
grows in summer through Trishtup Chhanda and in spring with things
and knowledge, study also grows. This incident explains principle of
prospering Ishankrut wind in 1/64/5 through Nitru Jagati Chhanda.
Because here Chhanda becomes Jagati, all customs become of
Vaishya grows with direction and season manners. In Ru 2/11/4 in
Grutsamada Rishi principles, this wind is described at many places
through Nitru Jagati Chhanda, which occupies progressively by God
through "Majmana" force in science and through "Varha" fire. In Ru
6/18/6, Bharadwaja Barhspatya Rishi explains principle of equipping
Ishankrut with weapons and making it brave through Bahya Yuktik
Chhanbda and Rishabh swar of science of lightening by Aayu Kanva
Rishi by providing wealth, son named Vasu through Bruhati Chhanda.
In Ru. 8/65/5 in Kanva Rishi’s science of lightening these winds are
considered to be prospering with a substance called Gana and force
n Ehi, which is in Gayatri Chhanbda. It als ohas a principle of taking
away traoubles by the process of Sutua_piva. Because of Gayatri
Chhanda, this study associates Brahmins, East direction, summer
and springs seasons. In Ru 8/90/2 in principles of science of
lightening by Megho Rishi, son of Nrumegh, Ishankrut wind is said to
be giving wealth named "Radhasa" with force named "Shavas"
through Panti Chhanda. This chapter is also found in Atharva Vedas
20/104/4 as well as Sam Veda Uttarirchak. This research should also
be done in other places in Vedas by learneds.

2.Dhunaya: In Ru 1/64/5 Gautam Nogha Rishi explains the principle.
This wind named Dhunaya is to be used. Because of Jagati Chhanda
here, ist also proves principle of Vaishya varna. The use of this wind
is shown in Ru1/81/3 by son of Rahugan Rishi through Jagati Chhanda
with the principle of weapon called Bhrajdrashtaya. In Ru 2/30/2 in
principles by Grutsamad Rishi of science of wind by Rakhvashva
Alreya Rishi through Jagati Chhanda, it explains the principle of
Dhunaya wind along with air and light science. Ru 6/66/10 explains
the principle using Dhunaya wind wit vibrating objects and light,
which his by Bhardwaja Barhastya Rishi in science of wind by Bhurik
Panti Chhanda. In Ru 1/5/5 in Vasishtha

Rishi’s Vaishwanawo Devta study, which is through Swatrat Pankti
Chhanda explains the instructions to obtain solids named "Rayim"
which is one of 84 things called "Vavashana" which were obtained
through a fluid flowing like a river called Harita in direction through
the medium of lightening, this "Rayim" can be obtained through the
interaction of wind Marut and night named Ghrutatri. In Ru 10/18/3
Rishi Spunahashmimhargava calls wind as one of 32 tings in air
science, which calls Dhunaya as lightening through Trishtupa
Chhanda. In Ru 10/85/3 in ray science by Aila Rishi Dhunaya is said
to be one of the weapons used as lightening science in the sky.

3.Rishadansh: In Ru 1/2/1,in Madhu Chhanda’s wind science a principle
of Rishadansh wind is given, which takes away bad qualities in the
woulrd as well as in the body and enemies, which is the Gayatri
Chhanda. Because of Gayatri Chhanda, this is associated with fire.
With Gayatri Chhanda, this study is to be expanded through Brahmin
Varan, east direction, winter and summer season and wealth. In Ru
1/11/5 Kanva Meghatithi Rishi explains Rishadansha being used with
Ghoswarpas in pieces in fire science through Gayatri Chhanda, which
presents brave kingdom and fire in the sky. In Ru 1/26/4 Aajigarti
Dhanusheya Rishi explains through Gayatri Chhanda fire named Barhi
of/lord Agni introducing use of Rishadansha wind with light in the sky
through Panti Chhanda. In Ru 1/04/5 Gautam Bodha Rishis calls
Rishadansha winds as the one who destroys drawbacks which brings
grief through Nichru Jagati Chhanda. Ecause of Jagati Chhanda here,
with Vaishya Varan, west direction, spring season and with
mannerism of learned Vishwadeva, these can be studies in detail.

4.Dhutaya: In Ru 1/31/6 Ghour Kanava Rishi calls Dhutaya as the one
who destroys enemies in all worlds with wind called Nara. In Ru
1/39/1 Dhutaya wind is called as coming in the circle of sunlight. In
Ru 1/64/5 Gautam Bodha Rishi called Dhutaya as the one causing
moving of other things. In the Vedas explaining wind, different
Rishis, Gods, Chhanda, and other places in Vedas are described.

5.Parijaya: In Ru 1/64/5 in lightening science calls Parijaya winds is
called to causing things to shaked/weaken from all sides. In Ru
1/6/9 Madhu Chhanda Rishi explains the principle of wind science
through Gayatri Chhanda, which reaches light through the sky and
to the bottom of all things. In Ru 1/46/14 Praskanva Rishi explains
the speed science through Gayatri Chhanda which through the
things with light. In Ru 1/63/8 Gautambodha Rishi explains the
principle of "Parijanma" which takes off all drawbakcs. Ru 1/64/5
explains the way to study through Vaishya Varna, west direction
through Jagati Chhanda.

6.Mahishasa: Ru 1/64/1 Mahishasa is said to be worthy of worship and
devotion. In Ru 1/25/1 Adiram Kutsa Rishi instructs to understand
the geometry through Trishtup Chhanda, with Vishishtoghi
Shuddhognirva science. Ru 1/21/2 explains science of fire through
Jagati Chhanda that Mahishasa wind be churned with the solar
system.

7.Aabhyva: Un Ru 1/64/6 Gautam Nogha Rishi explains a strong
principle of science of lightening through Virat Jagati Chhanda. In Ru
10/21/4 Vasukra Aindra Rishi explains that in science of lightening all
winds brought water water together and throwing it in the cloud
from. Here Chhanda is Trishtup. Prajapati Parmishti Rishi explains in
Ru 10/129/6-1 a principle in science of creation of bringing from
indirect to direct form in Trishtup Chhanda. With undecaying and
permanent transformation we find this wind mentioned at a lot of
places in all four Veda. Ru 1/64/1 explains wind produced in good
manner.

8.Sudanav: In 1/40/1 Kanva Rishi, son of Ghour, Call Sudanav having
good devoting nature through Bruhati Chhanda. In 1/44/14,
Praskanva Rishi explains the principle of growing the fire qualities
through Sat Panti Chhanda. Rigveda 1/85/10 explains principle of
good things in Virad Jagati Chhanda by Rahu Gano Gautam Rishi in
wind science. In Ru 1/141/9 Dirghatama Rishis explains fire science
that fire (Agni) be given with Varuna. Ru 2/34/8 Grutsamada Rishi
tells in Nichru Jagati Chhanda Sudanava wind having golden chest.

9.Chitra Bhanav: Ru 1/35/4 by Hiranyastup Rishi tells science of light
in Trishtup Chhanda with winds with strange lightening power. In Ru
1/85/511 Raghugan Gautam Rishi explains wind as life gas with
different of light, which is in Virad Jagati Chhanda. In Ru 2/10/2
Grutsamada Rishi explains the science of fire in Virad Trishtup
Chhanda Mitra Varuana through manners of Khsatriya Varna Chitra
Manav wind with strong light undecaying center of many studies
and Shwata Agni’s qualities of Arusha and Rohit. Ru 1/9/3 Rishi
Vasishtha explains the principle of extraordinary light with "Kavi"
agni in the center of the sky, which is in Panti Chhanda of science
of fire.

10.Manchin wind: Ru 1/39/2 shows use of wind called Machin with
weapon named Bilu and light force Tavishni in wind science by son
of Ghot, Kanva Rishi, which is in Panti Chhanda, Savya Rishi
explains principle of taking away drawbacks with Mitra Varuna,
Vaishya Varna, west direction, spring season mannerisms through
Virad Jagati Chhanda, which is called Machin wind principle. The
same matter is described more extensively in Ru 1/54/4. Ru 1/64/1
by Gautam Nogha Rishi explains the use of Machin wind in creation
of army and planes with Mahishasa, Chitramanav, etc., with force
of light called Tavishi. Ru 2/11/10 of Grutsamada Rishi explains
Machin winds can be destroyed by rays called Vajra and lightening
fire of the solar system called "Asya."

11.Swatwasa: Ru 1/64/1 of Gautam Nogha Rishi illustrates a stronger
principle than of lightening and wind principle. In Ru 1/85/9 Rahugan
Gautam Rishi explains the use of Swatabadha wind with
Rahushyada wind putting the plane in motion, which is in Jagati
Chhanda in science of wind. In Ru 1/1666/2 Maitravaruna explains
wind through Jagati Chhanda with undecaying and sweet things
and with the soul of Rudra. Again in Ru 1/1666/2 Agasya Rishi
principle describes Kshatriya Varna, south direction, spring and
summer seasons through Virad Trishtup Chhanda of wind science. In
light of this Ru 1/186/10 explains it more with Vishwadeva science
through Panti Chhanda by learneds in Ashwinin Vidya.

12.Raghushyad: In Ru 1/64/1 raghushyad winds are used in good
procedures. Ru 1/85/6 by Rahugano Gautam Rishik calls Raghushyad
as used in or helpful in putting horses of chariot in motion in Jagati
Chhanda of wind science. Ru 1/40/4 by Dirghatama Rishi explains in
fire science that Raghushayd wind was used in peasant processes
with Valjuta and Ashwa through Jagati Chhanda. In Ru 3/26/2
Vishwamitra Rishi explains rapid principle through Jagati Chhanda in
Vaishwana fire. Ru 4/5/1 explains the use with rays called Astriya
and Gou in Trishtup Chhanda in Vaishwana fire, which is by
Vamadev Rishi: Ru 2/25/6 explains Laghumanavaan in Anushaya
Chhanda with Vaishya Varna manner, north direction and autumn
season. In Ru 1/13/15 and in Aatreya Rishis principles, the use of
Raghushyada wind is explained in long distance planes/chariots of
Sun in Anushaya Chhanda in Ashwini Chhanda.

13.Gire: Ru 1/3/2 by Madhu Chhanda Rishi calls Gira as good in
architecture in Nitruda Gayatri Chhanda in Ashwini Chhanda. In Ru
1/5/8 Madhu Rishi explains hundreds of sounds of lightening called
Shantkrato in Gayatri Chhanda by Indra Vidnyan.

14.Hastin: 1/64/1 explains this as having speed as fast as elephants
and deers. Ru 3/36/3 by Vishwamitra Rishi calls it as having good
skills through Trishtup Chjhanda in Indra Vidnyan. Ru 4/16/14
explains the use of Amla-shastra by Vamadev Rishi in Panti
Chhanda. Ru 5/64/1 by Archanana Rishi also has use of Hastina in
Mitravaruan science in Panti Chhanda.

15.Mrugaiva: Ru 1/64/1 calls this as fast as deers. Ru 2/34/1 by
Grutsamad Rishi explains Maran Shali Miho principle through Jagati
Chhanda in air science. Ru 4/58/6 Vamadev rishis explains it in
Agnisuryo, Sarpa, Gava or Ghrutwa as fast wind in complete
procedures of Shudra Varna by Anushtup Chhanda. With Yaju 11/94
the second phase of study in Trishtup Chhanda of Lord Vishnu.
Atharva Veda 11/2/24 by Atharva Rishis explains its medicinal uses.
Atharva Veda 11/2/24 associated Tamnapatra of water with Mruga
through Jagati Chhanda of Bhavasharva Bhadra. Atharva Veda in
Bhumi Vidnyan explains the principle of Mruga wind by imagining
harmful animals. Atharva Veda 18/38/3 explains medicinal uses in
Prajapatyanu Stup Chhanda in Gulgula science.

16.Prachetas: Mamuta Ru 1/41/1 by great Rishi Kanva explains it with
Brahmin Varna, est direction, spring and summer season through
Gayatri Chhanda in Vaman + Aryama science. Ru 1/44/1 by
Praskanva Rishi associates together lightening called Putrahuta,
Viashya varna mannerisms, fire called Hotarum and
Vishwamedaksham and Prachestaksha wind through Bruhati
Chhanda. It also mentions fire called Samiddho. Ru 1/64/8 Gautam
Nogha Rishi calls it as good science by lightening-wind science. Ru
1/84/12 by Rahugano Gautam Rishi uses Prachestas wind with
lightening fire called Asya and Vajra called Nakshama. It also
describes the use of force called Saha. In Ru 2/23/3 Grutsamad
Rishi explains its use with rays called Usha with Mitravaruna,
Vaishya Vrana manners and king and protector of west direction in
Virad Jagati Chhanda in Bruhaspati science. Vamadev Rishi in Ru
4/63/1 explains the use of Prachetas wind with cloud called Asur in
light/fire science in Jagati Chhanda.

17.Supish: Ru 1/4/10 by Madhu Chhanda Rishi explains the principle of
giving life to the substances with solid called Shaya through Gayatri
Chhanda in lightening science. In 2/41/1 Praskanva Rishi Explains its
use in building of planes in Ashwini science through Pankti Chhanda.
Ru 1/48/23 explains beauty of rays through Bruhati Chhanda in ray
science. In Ru 1/49/2 in ray science explains the use of Supish
wind with Shudra Varna mannerisms and procedure and king and
protector of north direction like antumn season through Anushtup
Chhanda. Ru 1/64/8 has explained Supish wind in giving and
enhancing beauty.

18.Sabadh: (keeping things under control) Ru 1/64/8 explains this
principle. Ru 3/27/6 Vishwamitra Rishi explains the principle of
destroying wicked people in fire science in Gayatri Chhanda. Ru
4/21/18 by Vamadev Rishi explains this in Trishtup Chhanda as
present with whirling in science of lightening. In Ru 1/8/1 explains it
as present with previous things with morning rays in Chinhanki
hymn, which his Vasishtha Rishi. Ru 1/26/2 explains afficted wind
science. Ru 9/66/1 Kala Pragatha Rishi explains it as the one taking
all obstacles away and problems and protecting in science of
lightening in Bruhati Chhanda. Ru 8/14/12 explains the principle of
Govan Ajeya Rishi in fire science in Gayatri Chhanda as taking away
all problems. Ru 10/101/12 explains different principles of Nara and
Sawadh winds by Vishwadevo Rishi in Rishiburdha Saumya.

19.Ahimanyava: In Marut Ru 1/64/8-9 Gautam Nogha Rishi explains
this as giving cloud the knowledge of rain and knowing his capacity
through Virad Jagati Chhanda.

20.Rushtibhi: This wind which completes the worldly desires is given in
Ru 1/64/8. In Ru 1/31/2 and in wind science of Kanva Rishi, the
same principle is explained. In Ru 1/85/4 Rashtrogan Gautam Rishi
explains the use of Rushtibhi in building of machines in Virad Jagati
Chhanda. Ru 2/362 by Grutsamad Rishi explains it as proving
Shweta varna truths with good processes with Nara winds in Jagati
Chhanda in Indro Matratashcha science.

21.Prushtibhi: Is given in Ru. 1/31/2 also it is used with Rushtibhi. In
Ru 2/34/3 Grutsamada Rishi explains science of wind in Nivru Jagati
Chhanda of speed equal of wind. It also describes horses named
Atyan and Ashwan and principle called Swarnaprayog. Ru 2/36/2
explains science of wind Maghavashcha through Jagati Chhanda
that use of winds named Rushtabhi and Prushaniti by wind named
Nara with lightening in the sky. Ru 5/58/6 by Shyavaswaytreya
explains the use of Pruthibhi wind with water named Apa and says
called "Vaman" in planes through Nidhitrshtupa Chhanda. In Atharva
Veda 13/1/24 Brahma Rishi Deschibes the use of Rushtibhi wind
with rays called Ketum and Hridaya in light sceience. Atharva Veda
20/61/4 is also associated with Ru 2/36/5 and 2/31/2 by Mada
Rishis through Jagati Chhanda.

22. Vishwa Vedas : (wind completing all desire) In Ru 1/21/1 Kanva
Medhyatithi explains the use of Vishwa Vedasam in building of fire
weapons called Asya with fire called Yadnyasya in fire science
through Gayatri Chhanda. It describes the principle of wind
purposes of speeding Hotaram fire and Dutam which entails
reaching of things from one country of other and Aganim,
whichdestroys all things with its glory in physics and fire science
through Bruhat Chhanda. In Ru 1/64/1 Prachitas, Mupith, Supish,
Prushtibhi, Rishtibhi and Vishwa Vedasam winds as with a lot of
acoustics with force called Shawasa. Ru 1/64/10 explains used of
Vishwas Vedasam wind with light rays called Trivashim and

Gamastaya in planes. Ru 1/28/8 by Payachhip Rishi explains the
use of Vishwa Vadasam with fire called Hotarum, Mannim, Kavim
with rays called Vishwayu Chhanda. Ru 1/143/4 by Dirghatama
Rishis called Majmana through Jagati Chhanda in fire science. We
fiend mention of this wind at a lot of places in Vedas.

23. Rudrasya : (principle of wind with life, purpose of knowledge as
clear and holy as sunlight, brave as brave creature with spirit,
lightless, apiece from sin, away from all temptations.) Ru 1/64/2 is
explained by Gautam Nogha Rishis. Ru 1/64/12 called Rudrasya like
a son of main wind and brave in war. Ru 1/851 by Rahugan Gautam
Rishi defines Rudrasya as a group of seven winds (Sunav,
Sudansam, Ghrushyaya, Vira, Janay, Saptaya and Marut) with light
and taken by earth. In Ru 2/33/6, 13, 14 Gulmamada Rishi explains
different principles through Trishtup Chhands. This wind we find in
many places in Vedas.

24. Yuvana : This is very strong wind in combining or dividing things.
this principle is given Ru 1/64/3. Ru 1/65/2 by Anstya Rishi explains
every youth with chastity and study through Virad Trishtup
Chhanda in lightening science. Ru 1/16/1/6 explains the use of
Yuvana wind with combinations of connection and separation
through Trishtup Chhanda in Indra Marutsa science. Ru 1/152/5
Dirghatama Rishis explains the principle of including in rays called
Anavishu through Trishtup Chhanda. Ru 3/54/10 by Prajapati
Vaishwamitro Vachyova Rishi explains the use of Yuvan wind with
all substances of the sky through Trishtup Chhanda.

25. Abhogya Ghana : Apiece from eating of dying, these winds are
explained in 2/64/3. Here too God of hymn in Vidyut as well as
Nichru Jagati Chhanda. Yuvana winds.

26. Adhigrav : To ontain the rays, lightless principle is given in Rivedas
1/64/3. Ru 1/61/1 explains the principle of extraodinary bravery in
the war with enemies through Virad Rishtup Chhanda. This is also
explained in Athrava Veda 20/35/1 as well as Ae Brahmin 6/4/2,
29/2/115 Nim 5/11.

27. ajra : Taking birth, growing old, dying, aloof from these reasons
Marut Rigvedas 1/64/3 Gautam Nogha, Indra Jagati. In Ru 1/121/5
Pamachchhep Rishi explains the principle of showing the things in
night with the help of fire called "Asya" through Srushti Chhanda in
fire science. Ru.1/143/3 by Dirghatam Rishi explains the principle of
maing visible all the things at night by taking darkness away with
the help fo fire named Asya through rays called Manav, which is in
Virad Jagati Chhanda. Ru 3/14/3 by Vishwamitra Rishis explains
obtaining knowledge with lightening with one type of 11 types of
Amashgeet Maya and rays with ajra wind, which is in Trishtup
Chhanda in science of fire. Ru 1/3/3 by vasishtha Rishi explains
using of lightening fire called Vrushaya with flowing wind and
Sutam fire in Panti Chhanda. In Ru 10/94/11 explains speedy Ajra
winds through Jagati Chhanda by Rishis Sarvuda with Draveya
Sarpa Rishis of Gravani God.

28. Rudra Ko Nighantu : Ru 5/5 counts it as one of 68 Gods in the sky.
Rudra is said to make cry creatures in air with pain, which is given
in Ru 1/43/3 by Ghoura Kanava Rishi explains, which make
knowledgeable through Gayatri Chhanda of Mitravaruna. In Ru
1/114/11 Kutsa Rishis explains the principle of combining
Mitravaruan, Aditi, Sindhu, and Dhyo in Rudra study through Bhurik
Trishtup Chhanda. In Ru 2/1/6 Shoundhotro Bhargavo Grutsamada
Rishi explains in fire science to use light and with together through
Bhurik trishtup Chhanda. Ru 2/34/2 tells humans to use Rudra in
bringing light from stars in the sky with Swarna and Rudra winds. Ru
2/38/9 by Grutsamad Rishis explains to use Rudra wind with water
called Tama Idam and fir called Devam through Panti Chhanda of
fire science.

29. Vavakshu : Explains principles in Ru 1/64/3 with Majamna force. Ru
8/12/1 by Parvata Kanva Rishis explains the principle of obeying
sun. earth, sky by Vavakshu wind fire called Asya rays called
Ketwa in Virad Ushtit Chhanda in fire science. Use of lightening
called Hari with this wind comes in 25th as well ase 21st hymns.

30. Rushtaya : (winds flowing here and there) This is found in Ru
1/64/4 by Gautram Nogha Rishi’s sceience of lightening. In Ru
1/65/2 Vasishtha Rishis calls Rushtaya wind as creator of
substances and reaching them through Bruhati Chhanda. Ru
8/20/11 by So Mir Kanva Rishis calls winds as protecting and
enduring through quality of the things through PadVichuda Ushtina
Chhanda with swarna prayoug. Ru 8/28/5 by Man Vaivashwata
Rishis calls Rushtaya as seven weapons with Rishi called Saat in
rays and lightening. Ru 5/54/11 Shyawashwas Ajaya Rishi explains
using of Rushtaya wind by Rukma and Hiranvi through rays in
Nichru jagati Chhanda.

31. Chitreya : (with surprising movements, quality and nature) Marut
principle Ru 1/64/4. In Ru 1/9/5 Madhu Chhanda Rishi explains
Chitreya as giving the substances called Vibhy and sold called
Ragha along with lightening in Gayatri Chhanda. Ru. 1/21/1Kanva
Meghyatithi Rishi explains in Indra Varun science Chitram wind as
giving solids called Ragha through Mitra Varuam through Gayatri
Chhanda. Ru 1/22/1 of fire science explains obtaining of Ragha
through Chitreya winds with solid substance in Vaso form in
Gayatri Chhanda. In Ru 1/34/10 Hiranyastup Rishi in Aswini science
explains the use of Chitreya wind with water called Madhwa in the
"Shillyakritya" in planes the Jagati Chhanda. Ru 1/31/3 by Ghoura
Kanva Rishi explains the use of Chitreya wind in hand movements
called Katha in Gayatri Chhanda. This Chitreya wind can be use in
other places too.

32. Nara : (wind obtaining substances) Ru 1/64/4 explains it. Ru 1/8/6
explains the use of Nara winds with fire called "Asya", kukshi in the
sky and sun, Munta (light and hymn), Gomati (ray), Vitapsi
(Mahanam) and Mahi (earth) through Gayatri Chhanda in fire
science by Madhu Chhanda Rishi. Ru 1/62/3 by Gautam Nogha
explains the use of wind in protecting big substances in the sky.
Ru 1/63/6 explains the use of Nara wind in processes like food
called Vajesju, protection called "Uti" in science and defense
through Bruhati Chhanda in science of lightening. Ru 1/61/2
explains the principle of completion of desires through Panti
Chhanda in

fire science. Ru 1/10/5 explains the use with rays called Vanesh. In
Ru 1/13/4 in science of fire of Parashar Rishi use of Nara wind with
ray named Vishwaya and Dyumnan lightening through Trishtup
Chhanda. Ru 1/83/4 by Rahahugano Gautam Rishi in science of
lightening. Nara winds are explained to be lightening with fire called
Shraddha through Nivru Jagati Chhanda. Ru 1/85/8 explains the
principles showing light in Nivru Jagati Chhanda in Ru 1/100/8 of
science of lightening. In Ru. 1/104/2 by Kutsa Rishis. Principles of
wind used in defense through Swarat Panti Chhanda. Sun/light
science of Praskanva Rishi describes the use of Nara with glittering
substances of ultra small size called Rochna. Likewise there are
many principles of Nara wind by different Rishi, Gods, and with
different Chhanda.

33.Ajjobhi: Ru 1/36/13 by Ghoura Kanva Rishi explains it as a wind
used in fire sacrifice through Upishthad Bruhati Chhanda in science
of fire. Ru 1/31/2 explains through Chhanda. Ru 1/64/4 explains
growing of beauty in a particular way through Jagati Chhanda. Ru
1/85/3 by Rahugano Gautam Rishi called cows and nation mother in
Nivru Jagati Chhanda. Ru 1/81/1 describes this incidents. Ru.
1/13/14 explains a principle of lightening all the tthignsin lightening
science in Panti Chhanda by Kutsa Rishi.

34.Vakshasu : Ru 1/64/4 explains embellishment with golden jewelry on
the chest. Ru 5/19/5 by Vajratreya Rishi explains the principle of
containing the fire in the form of rays in plans. Ru. 5/54/11 by
Mashiyawashwa Aatreya explains the used in weapons in Nivru
Jagati Chhanda of wind science. Ru 1/166/10 by Maitra
Vamadgastya Rishi describes the presence of Vakshasu wind in the
heart of all the things good for human being. In Ru 1/56/13
Vasishtha Rishi explains a Swarna prayog called Rukma in weapons
through Nivru Jagati Chhanda.

35.Diva : Producing light in sun and other stars. In Ru 1/6/9 Madhu Chhanda
Rishi called Diva as producing light in everything in Gayatri Chhanda. Ru
1/33/1 by Hiranyastup Rishis describes its use in the study of architecture
and war tactics and good deeds through Virad Trishtup Chhanda. In the
same chapter in 10th hymn with the sky and sun, Diva winds are shown. In
Ru 1/34/8 Hiranyastup Rishi explains in science of fire in Nivru Jagati
Chhanda use of Diva winds in doing deeds with seven motherly things,
earth, sun, fire, air, lightening, water and sky at day and night with its hot
and cold qualities in three ways, i.e. up, down, and middle with huge, small
and ultra small substances with ray wind called Diva. Ru 1/31/16 describes
it more through Gayatri Chhanda. Ru 1/38/2 also the questions regarding
lightening wind called Diva and rays called Gava, which create and make
acoustics of things, which are mentioned in other hymns, Ru 1/46/1 by
Praskanva Rishi explains in Virad Gayatri Chhanda principle of Ashwini
science produced the sunlight with Diva wind. In the same Satta in 8th
hymn, a principle of use of Diva wind and water called Indrav. 11th hymn
describes the same things extensively. It can be studies futher.

36. Nimimukshu : Ru 1/64/4 explains obtaining of a group of all things. Ru
8/61/8 explains Nimimukhsu as the one which puts lightening Shatkrato
and Maghwa into action in Panti Chhanda of fire science.

37. Hiranyayem : Ru 1/35/2 by Hiranyastup Rishi explains Hiranyen wind as
showing people with its movements like light of fire science. Ru 1/64/4
explains Hiranyayem wind moving in the way of holy light circle with
swarna yoga. Ru 5/44/475 by Purumilaj Mila Hotra explains in fire in
Pankti and Trishtup Chhanda of reaching things in plane science.


�������������������������������������� ******